Lectures Delivered in America in 1874Kingsley, Charles
History
Lectures Delivered in America in 1874
Kingsley, Charles
Speeches, addresses, etc.
Honoured by such a trust, we who serve God daily in the great Abbey are
not unmindful of the duty which lies on us to preserve and to restore, to
the best of our power, the general fabric; and to call on government and
on private persons to preserve and restore those monuments, for which
they, not we, are responsible. A stranger will not often enter our Abbey
without finding somewhere or other among its vast arcades, skilled
workmen busy over mosaic, marble, bronze, or ‘storied window richly
dight;’ and the very cloisters, which to Washington Irving’s eye were
‘discoloured with damp, crumbling with age, and crusted with a coat of
hoary moss,’ are being repaired till that ‘rich tracery of the arches,
and that leafy beauty of the roses which adorn the keystones’—of which he
tells—shall be as sharp and bright as they were first, 500 years ago.
One sentiment, again, which was called up in the mind of your charming
essayist, at the sight of Westminster Abbey, I have not felt myself: I
mean its sadness. ‘What,’ says he, ‘is this vast assembly of sepulchres
but a treasury of humiliation? a huge pile of reiterated homilies on the
emptiness of renown and the certainty of oblivion.’
So does that ‘mournful magnificence’ of which he speaks, seem to have
weighed on him, that he takes for the motto of his whole essay, that
grand Elizabethan epigram—
When I behold, with deep astonishment,
To famous Westminster how there resort
Living in brasse or stony monument,
The Princes and the worthies of all sort;
Do I not see re-formed nobilitie,
Without contempt, or pride, or ostentation,
And look upon offenseless majestie,
Naked of pomp or earthly domination?
And how a play-game of a painted stone
Contents the quiet, now, and silent sprites,
Whom all the world, which late they stood upon,
Could not content, nor quench their appetites.
Life is a frost of cold felicities;
And death the thaw of all our vanities.
True, true—who knows it not, who has lived fifty years in such a world as
this?—and yet but half the truth.
Public-domain text, read in full here on John Shaqi.
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