Lectures of Col. R. G. Ingersoll - LatestIngersoll, Robert Green
Religion
Lectures of Col. R. G. Ingersoll - Latest
Ingersoll, Robert Green
Free thought
something that you don't understand--that you never can understand? In
the old creeds they described this God as a being without body and
parts or passions. Think of that! Something without body and parts or
passions. I defy any man in the world to write a letter descriptive of
nothing. You can not conceive of a finer word-painting of a vacuum
than a something without body and parts or passions. And yet this God,
without passions, is angry at the wicked every day; this God, without
passions, is a jealous God, whose anger burneth to the lowest hell.
This God, without passions, loves the whole human race, and this God,
without passions, damns a large majority of the same. So, too, He is
the ruler of the world, and I find here that we find His providence in
the government of the nations. What nations? What evidence can you
find, if you are absolutely honest and not frightened, in the history
of nations, that this universe is presided over by an infinitely wise
and good God? How do you account for Russia? How do you account for
Siberia? How do you account for the fact that whole races of men toiled
beneath the master's lash for ages without recompense and without
reward? How do you account for the fact that babes were sold from the
arms of mothers--arms that had been reached toward God in supplication?
How do you account for it? How do you account for the existence of
martyrs? How do you account for the fact that this God allows people
to be burned simply for loving Him? How do you account for the fact
that justice doesn't always triumph? How do you account for the fact
that innocence is not a perfect shield? How do you account for the fact
that the world has been filled with pain, and grief, and tears? How do
you account for the fact that people have been swallowed by volcanoes,
swept from the earth by storms, dying by famine, if there is above us a
ruler who is infinitely good and infinitely powerful?
Public-domain text, read in full here on John Shaqi.
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