Lectures of Col. R. G. Ingersoll - LatestIngersoll, Robert Green
Religion
Lectures of Col. R. G. Ingersoll - Latest
Ingersoll, Robert Green
Free thought
I don't say there is none. I don't know. As I have said before, this
is the only planet I was ever on. I live in one of the rural districts
of the universe. I know not about these things as much as the clergy.
And if they know no more about the other world than they do about this,
it is not worth mentioning. How do they answer all this? They say
that God "permits it." What would you say to me if I stood by and saw
a ruffian beat out the brains of a child, when I had full and perfect
power to prevent it? You would say truthfully that I was as bad as the
murderer. That is what you would say. Is it possible for this God to
prevent it? Then, if He doesn't, He is a fiend; He is not good. But
they say He "permits it." What for? So we may have freedom of choice.
What for? So that God may find, I suppose, who are good and who are
bad. Didn't He know that when He made us? Did He not know exactly
just what He was making? Why should He make those whom He knew would
be criminals? If I should make a machine that would walk your streets
and commit murder, you would hang me. Why not? And if God made a man
whom He knew would commit murder, then God is guilty of that murder.
If God made a man, knowing he would beat his wife, that he would starve
his children, that he would strew on either side of his path of life
the wrecks of ruined homes, then, I say, the being who called that
wretch into existence is directly responsible. And yet we are to find
the providence of God in the history of nations. What little I have
read shows me that when man has been helped, man had to do it; when the
chains of slavery have been broken, they have been broken by man; when
something bad has been done in the government of mankind, it is easy to
trace it to man, and to fix the responsibility upon human beings. You
will not look to the sky; you need throw neither praise nor blame; you
can find the efficient causes nearer home--right here.
What is the next thing I find in this creed? "We believe that man was
made in the image of God, that he might know, love and obey God, and
enjoy Him for ever." I don't believe that anybody ever did love God,
because nobody ever knew anything about Him. We love each other. We
love something that we know. We love something that our experience
tells us is good and great, and good and beautiful. We cannot by any
possibility love the unknown. We can love truth, because truth adds to
human happiness. We can love justice, because it preserves human joy.
We can love charity. We can love every form of goodness that we know,
or of which we can conceive, but we cannot love the infinitely unknown.
And how can we be made in the image of something that has neither body
and parts nor passions?
Public-domain text, read in full here on John Shaqi.
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