In some countries, even at this day, if the people after long praying do not obtain their desires, they turn their images off as impotent gods, or upbraid them in a most reproachful manner, loading them with blows and curses. 'How now, dog of a spirit,' they say, 'we give you lodging in a magnificent temple, we gild you with gold, feed you with the choicest food, and offer incense to you; yet, after all this care, you are so ungrateful as to refuse us what we ask.' Hereupon they will pull the god down and drag him through the filth of the street. If, in the meantime, it happens that they obtain their request, then with a great deal of ceremony, they wash him clean, carry him back and place him in his temple again, where they fall down and make excuses for what they have done. 'Of a truth,' they say, 'we were a little too hasty, and you were a little too long in your grant. Why should you bring this beating on yourself. But what is done cannot be undone.' Let us not think of it any more. If you will forget what is past, we will gild you over brighter again than before. Man has never been at a loss for gods. He has worshiped almost everything, including the vilest and most disgusting beasts. He has worshiped fire, earth, air, water, light, stars, and for hundreds of ages, prostrated himself before enormous snakes. Savage tribes often make gods of articles they get from civilized people. The Todas worship a cow-bell. The Kotas worship two silver plates, which they regard as husband and wife, and another tribe manufactured a god out of a king of hearts. Man, having always been the physical superior of woman, accounts for the fact that most of the high gods have been males. Had woman been the physical superior, the powers supposed to be the ruler of Nature would have been woman, and instead of being represented in the apparel of man, they would have luxuriated in trains, low necked dresses, laces and back-hair. Nothing can be plainer than that each nation gives to its god its peculiar characteristics, and that every individual gives to his God his personal peculiarities.