Lectures on ancient ethnography and geography, volume 2 (of 2) : $b comprising Greece and her colonies, Epirus, Macedonia, Illyricum, Italy, Gaul, Spain, Britain, the north of Africa, etc.Niebuhr, Barthold Georg
History
Lectures on ancient ethnography and geography, volume 2 (of 2) : $b comprising Greece and her colonies, Epirus, Macedonia, Illyricum, Italy, Gaul, Spain, Britain, the north of Africa, etc.
Niebuhr, Barthold Georg
Ethnology; Geography, Ancient; History, Ancient
LILYBAEUM remained an important place even under the Romans, though
its name is afterwards but rarely mentioned. The Romans, for financial
purposes, divided Sicily into two provinces, viz., Syracuse and
Lilybaeum; they were governed by one praetor, but had different financial
administrations, because the systems of taxation were different in the
two parts. So long as Carthage existed, the Romans kept up Lilybaeum as
a place of arms and a military port; but the place afterwards lost this
importance, because its harbour was gradually filled with sand. It is at
present known only for its excellent vineyards.
DREPANA, the modern Trapani, near Lilybaeum, was another strongly
fortified port town of the Carthaginians, and is still of importance.
All these places act a conspicuous part in the first Punic war.
EGESTA, or SEGESTA, was situated in the neighbourhood of Drepana.
Thucydides says that its inhabitants were Trojans; and the unanimous
voice of antiquity calls the Egestans and the Elymi, there and about
mount Eryx, Trojans. I have explained my opinion on this point in
my Roman History, and shewn that Trojans here means Tyrrhenians or
Pelasgians, like those occupying the coasts of Italy and Sardinia. The
name Trojans, therefore, seems to have been a general Pelasgian name,
which was commonly applied to the Mysian Trojans, because they were
the most important, just as the name Hellenes was commonly given to
the people of Argos. All these nations were connected by religion and
their common sanctuary of Samothrace, the Trojan character of which
is undeniable. The Segestans are called by the Greeks barbarians, and
they were certainly non-Greeks; but when we consider the ruins of their
temples, which are not only grand but splendid, and are in no way
inferior to the most beautiful Greek edifices; and when we see their
coins, which equal the finest specimens made in Greece, we must confess
that the word “barbarian” cannot be understood here in the same sense in
which it is applied to Thracians, Getae, and Macedonians, who were not
even able correctly to imitate the formation of Greek words. Afterwards,
Segesta, like all the rest of the island, became completely hellenised;
Cicero always calls the Siculi Greeks, and the names of the Segestans,
wherever they occur in history, are Greek. Segesta was an unfortunate
place, for it was the occasion of the deplorable expedition of the
Athenians to Sicily, of which we can only lament the final issue. It
would have been fortunate, if the Athenians had been able to carry it
out with energy, for the fate of Greece would have taken a different
direction. The Segestans have much to answer for to Sicily, to Greece,
and to all the world, for they misled the Athenians by their delusive
promises. After the defeat of the Athenians, the Chalcidian towns one
by one concluded peace, and the Segestans, abandoned by every one, were
obliged to throw themselves into the arms of the Carthaginians. Under
Public-domain text, read in full here on John Shaqi.
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