Beside the long and serious illness through which he passed, his
spirit was destined to suffer a deeper wound by the death of Mrs.
Allston, in London, during the same year. These events gave to his
mind a more earnest and undivided interest in his spiritual relations,
and drew him more closely than ever before to his religious duties.
He received the rite of confirmation, and through life was a devout
adherent to the Christian doctrine and discipline.
The character of Mr. Allston's religious feelings may be gathered,
incidentally, from many of his writings. It is a subject to be treated
with the reserve and delicacy with which he himself would have had it
invested. Few minds have been more thoroughly imbued with belief in
the reality of the unseen world; few have given more full assent to
the truth, that "the things which are seen are temporal, the things
which are not seen are eternal." This was not merely an adopted
opinion, a conviction imposed upon his understanding; it was of the
essence of his spiritual constitution, one of the conditions of his
rational existence. To him, the Supreme Being was no vague, mystical
source of light and truth, or an impersonation of goodness and truth
themselves; nor, on the other hand, a cold rationalistic notion of an
unapproachable executor of natural and moral laws. His spirit rested
in the faith of a sympathetic God. His belief was in a Being as
infinitely minute and sympathetic in his providences, as unlimited
in his power and knowledge. Nor need it be said, that he was a firm
believer in the central truths of Christianity, the Incarnation and
Redemption; that he turned from unaided speculation to the inspired
record and the visible Church; that he sought aid in the sacraments
ordained for the strengthening of infirm humanity, and looked for the
resurrection of the dead, and the life of the world to come.
After a second residence of seven years in Europe, he returned to
America in 1818, and again made Boston his home. There, in a circle of
warmly attached friends, surrounded by a sympathy and admiration which
his elevation and purity, the entire harmony of his life and pursuits,
could not fail to create, he devoted himself to his art, the labor of
his love.
Public-domain text, read in full here on John Shaqi.
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