It was not in virtue of any privileges conferred upon it by those in
authority, but by its intrinsic excellence, that this version made its way
into general use, and at length supplanted all previous versions. Its
chief, if not only, competitor was the Genevan. So strong was the
attachment of many to the latter that two editions of it, one a folio and
the other a quarto, were published by the king’s printer in the very year
in which the new version was issued, and during at least five years after
that date[62] various other editions were issued from the same source.
After 1616 the Genevan ceased to be printed in England, but the demand for
it still continuing, various editions were printed on the Continent, and
thence introduced into this country. A folio edition, printed at
Amsterdam, bears so late a date as 1644. In 1649, in order to win the
favour of those who still clung to their old favourite, an edition of the
new version was issued with the Genevan notes. After this date the
revision of 1611 may be said to have gained for itself universal
recognition, and for more than 230 years it has been the accepted and
cherished Bible of almost all English-speaking people.
We should, however, form a very erroneous opinion both of the spirit and
of the learning of King James’s translators, if we were to suppose that
they would have claimed finality for their work. They were too well
acquainted with the state of the original texts not to know what need
there was for further research after the most ancient and trustworthy
authorities. They were too keenly sensitive to the difficulties of
translation not to feel that they must often have failed to convey the
exact meaning of the words they were attempting to render. They were too
conscious of the merits of their predecessors, and of the extent to which
they had profited by their labours, to hesitate to acknowledge that others
might in like manner profit by what they themselves had done. And they
were too loyal in their reverence for the Scriptures, and too devoutly
anxious that every imperfection should be removed from the form in which
they were given to their fellow-countrymen, to offer any discouragement to
those who should seek to remove the blemishes that might still remain.
They would strongly have deprecated any attempt to find in their labours a
plea against further improvement; and they would have emphatically
proclaimed that the best expression of thankfulness for their services,
and of respect for themselves, was in the imitation of their example, and
in the promotion of further efforts for the perfecting of the book they so
profoundly loved.
Public-domain text, read in full here on John Shaqi.
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