O bonny, bonny, sang the bird
Sat on a coil o’ hay,
But mournfu’, mournfu’, was the maid
That followed the corpse o’ clay.
Is there any room at your head, Saunders?
Or any room at your feet?
Is there any room at your side, Saunders?
For fain, fain I would sleep.
She’s sat her down upon the grave
And mourned sae lang and sair
That the clochs and wanton flies at last
Came and built in her yellow hair.
In further illustration Mr. Lowell read from the “Clerk’s Two Sons of
Oxenford.” He concluded his lecture thus:
I think that the makers of the old ballads did stand face to face with
life in a way that is getting more and more impossible for us. Day by
day the art of printing isolates us more and more from our fellows and
from the healthy and inspiring touch of our fellows. We continually
learn more and more of mankind and less of man. We know more of Europe
than of our own village. We feel humanity from afar.
But I must not forget that the ballads have passed through a sieve
which no modern author has the advantage of. Only those have come down
to us which imprinted themselves on the general heart. The new editions
were struck off by mothers crooning their children to sleep, or by
wandering minstrels who went about sowing the seeds of courtesy and
valor in the cottage and on the hillside. Print, which, like the amber,
preserves all an author’s grubs, gives men the chance to try him by the
average, rather than the best, of his yield.
Moreover, the Review of the ballad-singer was in the faces of his
ring of hearers, in whose glow or chill he could read at a glance a
criticism from which there was no appeal. It was not Smith or Brown,
but the human heart that judged him.
Doubtless another advantage of these old poets was their out-of-door
life. They went from audience to audience on foot, and had no more
cramped a study than the arch of heaven, no library but clouds,
streams, mountains, woods, and men. There is something more in sunshine
than mere light and heat. I fancy that a kind of flavor we detect in
the old ballads is due to it, and that it may give color and bloom to
the brain as well as to the apple and plum. Indoor inspiration is like
the stove-heat of the forcing-house, and the fruits ripened by it are
pale, dropsical, and wanting in _tang_. There may be also a virtue in
the fireside which gives to the Northern wind a domestic and family
warmth, and makes it skilled to teach the ethics of home. But it is not
to the chimney-corner that we can trace the spiritual dynasties that
have swayed mankind. These have sunshine in their veins.
Public-domain text, read in full here on John Shaqi.
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