After some remarks upon Dr. Johnson’s “Lives of the Poets,” the
lecturer proceeded: Any true criticism of poetry must start from the
axiom that what distinguishes that which we call the poetical in
anything, and makes it so, is that it transcends the understanding,
by however little or much, and is interpreted by the intuitive
operation of some quite other faculty of the mind. It is precisely
the something-more of feeling, of insight, of thought, of expression
which for the moment lulls that hunger for the superfluous which is
the strongest appetite we have, and which always gives the lie to the
proverb that enough is as good as a feast. The boys in the street
express it justly when they define the indefinable merit of something
which pleases them, by saying it is a touch beyond--or it is first-rate
and a half. The poetry of a thing is this touch beyond, this third half
on the farther side of first-rate.
Dr. Johnson said that that only was good poetry out of which good prose
could be made. But poetry cannot be translated into prose at all. Its
condensed meaning may be paraphrased, and you get the sense of it, but
lose the condensation which is a part of its essence. If on Christmas
day you should give your son a half-eagle, and should presently take it
back, and give him the excellent prose version of five hundred copper
cents, the boy would doubtless feel that the translation had precisely
the same meaning in tops, balls, and gibraltars; but the feeling
of infinite riches in a little room, of being able to carry in his
waistcoat pocket what Dr. Johnson would have called the potentiality
of tops and balls and gibraltars beyond the dreams of avarice--this
would have evaporated. By _good_ prose the Doctor meant prose that was
sensible and had a meaning. But he forgot his own theory sometimes when
he thought he was writing poetry. How would he contrive to make any
kind of sense of what he says of Shakspeare? that
Panting Time toiled after him in vain.
The difference between prose and poetry is one of essence and not
one of accident. What may be called the negatively poetical exists
everywhere. The life of almost every man, however prosaic to himself,
is full of these dumb melodies to his neighbor. The farmer looks from
the hillside and sees the tall ship lean forward with its desire
for the ocean, every full-hearted sail yearning seaward, and takes
passage with her from his drudgery to the beautiful conjectured land.
Meanwhile he himself has Pegasus yoked to his plough without knowing
it, and the sailor, looking back, sees him sowing his field with the
graceful idyl of summer and harvest. Little did the needle-woman dream
that she was stitching passion and pathos into her weary seam, till
Hood came and found them there.
Public-domain text, read in full here on John Shaqi.
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