It is very possible that the women of Pope’s time were as bad as they
could be, but if God made poets for anything it was to keep alive the
traditions of the pure, the holy, and the beautiful. I grant the
influence of the age, but there is a sense in which the poet is of no
age, and Beauty, driven from every other home, will never be an outcast
and a wanderer while there is a poet-nature left; will never fail of
the tribute at least of a song. It seems to me that Pope had a sense
of the nice rather than of the beautiful. His nature delighted in the
blemish more than in the charm.
Personally, we know more about Pope than about any of our poets. He
kept no secret about himself. If he did not let the cat out of the bag,
he always contrived to give her tail a pinch so that we might know she
was there. In spite of the savageness of his satires, his disposition
seems to have been a truly amiable one, and his character as an author
was as purely fictitious as his style. I think that there was very
little real malice in him.
A great deal must be allowed to Pope for the age in which he lived, and
not a little, I think, for the influence of Swift. In his own province
he still stands unapproachably alone. If to be the greatest satirist
of individual men rather than of human nature; if to be the highest
expression which the life of court and the ball-room has ever found in
verse; if to have added more phrases to our language than any other but
Shakspeare; if to have charmed four generations makes a man a great
poet, then he is one. He was the chief founder of an artificial style
of writing which in his hand was living and powerful because he used
it to express artificial modes of thinking and an artificial state of
society. Measured by any high standard of imagination, he will be found
wanting; tried by any test of wit, he is unrivaled.
To what fatuities his theory of correctness led in the next generation,
when practised upon by men who had not his genius, I shall endeavor to
show in my next lecture.
LECTURE X
POETIC DICTION
(_Friday Evening, February 9, 1855_)
X
No one who has read any early poems, of whatever nation, can have
failed to notice a freshness in the language--a sort of game flavor,
as it were--that gradually wastes out of it when poetry becomes
domesticated, so to speak, and has grown to be a mere means of
amusement both to writers and readers, instead of answering a deeper
necessity in their natures. Our Northern ancestors symbolized the
eternal newness of song by calling it the Present, and its delight by
calling it the drink of Odin.
Public-domain text, read in full here on John Shaqi.
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