There was then a fierce democracy of words; no grades had then been
established, and no favored ones advanced to the Upper House of Poetry.
Men had a meaning, and so their words had to have one, too. They were
not representatives of value, but value itself. They say that Valhalla
was roofed with golden shields; that was what they believed, and in
their songs they called them golden shingles. We should think shields
the more poetical word of the two; but to them the poetry was in the
_thing_, and the thought of it and the phrase took its life and
meaning from them.
It is one result of the admixture of foreign words in our language
that we use a great many phrases without knowing the force of them.
There is a metaphoric vitality hidden in almost all of them, and we
talk poetry as Molière’s citizen did prose, without ever suspecting
it. Formerly men _named_ things; now we merely label them to know
them apart. The Vikings called their ships sea-horses, just as the
Arabs called their camels ships of the desert. Capes they called
sea-noses, without thinking it an undignified term which the land
would resent. And still, where mountains and headlands have the luck
to be baptized by uncultivated persons, Fancy stands godmother.
Old Greylock, up in Berkshire, got his surname before we had State
geologists or distinguished statesmen. So did Great Haystack and
Saddle-Mountain. Sailors give good names, if they have no dictionary
aboard, and along our coasts, here and there, the word and the thing
agree, and therefore are poetical. Meaning and poetry still cling to
some of our common phrases, and the crow-foot, mouse-ear, goat’s-beard,
day’s-eye, heart’s-ease, snow-drop, and many more of their vulgar
little fellow-citizens of the wood and roadsides are as happy as if
Linnæus had never been born. Such names have a significance even to
one who has never seen the things they stand for, but whose fancy would
not be touched about a pelargonium unless he had an acquired sympathy
with it. Our “cumulus” language, heaped together from all quarters,
is like the clouds at sunset, and every man finds something different
in a sentence, according to his associations. Indeed, every language
that has become a literary one may be compared to a waning moon, out of
which the light of beauty fades more and more. Only to poets and lovers
does it repair itself from its luminous fountains.
Public-domain text, read in full here on John Shaqi.
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