Lectures on the French RevolutionActon, John Emerich Edward Dalberg Acton, Baron
History
Lectures on the French Revolution
Acton, John Emerich Edward Dalberg Acton, Baron
France -- History -- Revolution, 1789-1799
"The great inlet by which a colour for oppression has entered into the
world is by one man's pretending to determine concerning the happiness
of another. I would give a full civil protection, in which I include
an immunity from all disturbance of their public religious worship,
and a power of teaching in schools as well as temples, to Jews,
Mahometans, and even Pagans. The Christian religion itself arose
without establishment, it arose even without toleration, and whilst
its own principles were not tolerated, it conquered all the powers of
darkness, it conquered all the powers of the world. The moment it
began to depart from these principles, it converted the establishment
into tyranny, it subverted its foundation from that very hour. It is
the power of government to prevent much evil; it can do very little
positive good in this, or perhaps in anything else. It is not only so
of the State and statesman, but of all the classes and descriptions of
the rich: they are the pensioners of the poor, and are maintained by
their superfluity. They are under an absolute, hereditary, and
indefeasible dependence on those who labour and are miscalled the
poor. That class of dependent pensioners called the rich is so
extremely small, that if all their throats were cut, and a
distribution made of all they consume in a year, it would not give a
bit of bread and cheese for one night's supper to those who labour,
and who in reality feed both the pensioners and themselves. It is not
in breaking the laws of commerce, which are the laws of nature and
consequently the laws of God, that we are to place our hope of
softening the divine displeasure. It is the law of nature, which is
the law of God."
I cannot resist the inference from these passages that Burke, after
1770, underwent other influences than those of his reputed masters,
the Whigs of 1688. And if we find that strain of unwonted thought in a
man who afterwards gilded the old order of things and wavered as to
toleration and the slave trade, we may expect that the same causes
would operate in France.
Public-domain text, read in full here on John Shaqi.
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