Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
It is no part of our task to tell the story of the conversion of the
natives to Roman Catholic Christianity. It was comparatively easily
effected. The fall of the Incas was a mortal blow to the religious, no
less than to the political, edifice in which they were the key-stone of
the arch. It was evident that the Sun had been unable or unwilling to
protect his children. The conqueror imposed his religion on Peru, as on
Mexico, by open force; and the Spanish Inquisition, though not giving
rise to such numerous and terrible spectacles in the former as in the
latter country, yet carried out its work of terror and oppression there
too. The result was that peculiar character of the Catholicism of the
natives of Peru which strikes every traveller, and consists in a kind of
timid and superstitious submission, without confidence and without zeal,
associated with the obstinate preservation of customs which mount back
to the former religious régime, and with memories of the golden age of
the Inca rule under which their ancestors were privileged to live, but
which has gone to return no more.
III.
And now it only remains for us to draw the inferences and conclusions
suggested by our examination of the ancient religions of Mexico and
Peru, so closely associated with the remarkable though imperfect
civilizations to which the two nations had attained.
We have not stayed to discuss the hypotheses that have so often been put
forward, to attach these religions and civilizations to some immigration
from the Old World. The fact is that all these attempts rest on the
arbitrary selection of some few traits of resemblance, on which
exclusive stress is laid, to the neglect of still more characteristic
differences. The best proof that the work of affiliation has been
abortive, in spite of the high authority of some of the names that have
been lent to it, may be found in the fact that every possible nation of
the Old World has in its turn been selected as the true parent of the
Peruvians and Mexicans. The Carthaginians, the Greeks, the Chinese, the
Hindus, the Buddhists of India and China, the Romans, even the Celts and
the Chaldeans, have been put forward one after the other. Nay, the
English themselves have been tried! There is a gratifying legend which
brings the story of Manco Capac and Mama Ogllo into connection with the
results of the shipwreck of an _Englishman_, whose national name was
transformed into _Inga Man_, which again, in conjunction with _Cocapac_,
the name of the father of the native wife whom the Englishman had taken
to himself, made _Inca Manco Capac_! The sequel is obvious. The two
fair-skinned children that sprang from this union were of course the
founders of the Inca family and the state of Cuzco.[122] I need not tell
you that all this will not bear a moment's examination. Everything shows
that the civilizations and religions of Mexico and Peru are
autochthonous, springing from the soil itself.
Public-domain text, read in full here on John Shaqi.
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