Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
There is surely something very strange in this passion for localizing
all origins at some single point of the globe. Why not admit that what
took place there may have taken place elsewhere also, that the same
concourse of events which called forth such and such a result in a
certain given place may have been reproduced somewhere else, and
consequently given rise to identical or closely analogous results there
too? Does not our own experience teach us that the contact of a
civilized with an uncivilized people is not enough in itself to ensure
the adoption by the latter of the civilization that is brought to it? It
is the exception, not the rule, for the Red-skin, the Kafir, the
Australian or the Papuan, to become civilized. Civilization can only be
handed on if the invaded race possesses a special disposition and
aptitude for civilized life; and this aptitude may have existed to such
a degree as to be capable of independent development in the New-World as
we know it did in the Old; and if there were centres of such nascent
civilization in Central America, in Mexico and in Peru, it is absolutely
superfluous to search elsewhere than in America itself for the origins
of American civilization.
But the mistake into which so many historians and travellers have fallen
is explained, to a certain extent, by the fact that, in examining the
beliefs, the monuments and the customs of Peru and Mexico, we come upon
phenomena at every moment which are identical with or analogous to
something we have observed in the Old World. The temples, with their
successive terraces, remind us of ancient Chaldea, and the hieroglyphics
of ancient Egypt. The convents recal the Indian and Chinese Buddhism.
The cruel and bloody sacrifices and the preponderance of the Sun-worship
have a Semitic tinge. There are myths and curious resemblances of words
which wake thoughts of Hellenic civilization; and sacerdotal castes and
sacrificial rites which bring us round to the Celts! Nay, are there not
even beliefs as to the arrival or return of a deity who will restore
order and avenge outraged justice, round which there breathes a kind of
Messianic air? So much so, indeed, that I must add to the list of
supposed ancestors of American civilization the ten lost tribes of
Israel, who must have fled from the yoke of their Ninevite oppressors
right across Asia into America! The partizans of this ingenious
hypothesis have, it is true, forgotten to inquire how far these
Israelites of the North, whose enthusiasm for the house of Judah was, to
say the least of it, decidedly subdued, had ever heard of the Messianic
hopes at all!
Public-domain text, read in full here on John Shaqi.
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