Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru — John Shaqi
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
The girls were under a rule similar to that of the boys. They led a hard
enough life in the convents set apart for them, fasting often, sleeping
without taking off their clothes, and (when it was their turn to be on
duty) getting up several times in the night to renew the incense that
burned perpetually before the gods. They learned to sew, to weave, and
to embroider the garments of the idols and the priests. It was they who
made the sacred cakes and the dough idols, whose place in the public
festivals I have described to you. At the age of fifteen, the same
selection took place among the girls as among the boys. Those who stayed
in the convent became either priestesses, charged with the lower
sacerdotal offices, or directresses of the convents set aside for
instruction, or simple nuns, who were known as _Cihuatlamacasque_, "lady
deaconesses," or _Cihuaquaquilli_, "lady herb-eaters," inasmuch as they
abstained from meat. The most absolute continence was rigorously
enforced, and breach of it was punished by death.[31]
One cannot but ask whether a priesthood so firmly organized, in which
was centred the whole intellectual life and all that can he called the
science of Mexico, had not elaborated any higher doctrines or cosmogonic
theories such as we owe to the priesthoods of the Old World, especially
when we know that they regulated the calendar, which presupposes some
astronomical conceptions.
But here we enter upon a region that has not yet been methodically
reclaimed by the historians. We have often enough been presented with
Mexican cosmogonies, but the fundamental error of all these expositions
is, that they present as a fixed and established body of doctrine what
was in reality a very loose and unformed mass of traditions and
speculations. The sponsors of these cosmogonies agree neither as to
their number nor their order of succession, and it is obvious that a
mistaken zeal to bring them as near as possible to the Biblical
tradition has been at work. An attempt has even been made to find a
Mexican Noah, coming out of the ark, in a fish-god emerging from a kind
of box floating on the waters.[32]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account