Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
There is a remarkable difference between the ways in which the two
civilizations of which we are speaking formed and consolidated
themselves in Mexico and Peru respectively. We have seen that in Mexico
the state of things to which the Spanish conquest put an end was the
result of a long series of revolutions and wars, in which successive
peoples had ruled and served in turn; and the Aztecs had finally seized
the hegemony, while adopting a civilization the origins of which must be
sought in Central America. In Peru things had followed a more regular
and stable course. The dynasty of the Incas had maintained itself for
about six centuries as the patron of social progress and of a remarkably
advanced culture. Starting from its native soil on the shores of Lake
Titicaca, and long confined in its authority to Cuzco and its immediate
territory, this family had finally succeeded in indefinitely extending
its dominion between the mountains and the sea, sometimes by successful
wars and sometimes by pacific means; for whole populations had more than
once been moved to range themselves of their own free will under the
sceptre of the Incas, so as to enjoy the advantages assured to their
subjects by their equitable rule. When Pizarro and his companions
disembarked in Peru, the great Inca, Huayna Capac, had but recently
completed the empire by the conquest of the kingdom of Quito.
It has been asked, which was the more marvellous feat, the conquest of
Mexico by Fernando Cortes, or that of Peru by Pizarro. One consideration
weighs heavily in favour of Cortes. It is that he was the first. When
Francisco Pizarro threw himself with his handful of adventurers upon
Peru in 1531, he had before him the example of his brilliant precursor,
to teach him how a few Europeans might impose by sheer audacity on the
amazed and superstitious peoples; and in many respects he simply copied
his model. Like him, he took advantage of the divisions and rivalries
of the natives; like him, he found means of securing the person of the
sovereign, and was thereby enabled to quell the subjects. On the other
hand, he had even fewer followers than Cortes. His company scarcely
numbered over two hundred men at first, and the Peruvian empire was more
compact and more wisely organized than that of Mexico. We shall
presently see the principal cause to which his incredible success must
be ascribed; but the net result seems to be, that one hesitates to
pronounce the feats of either adventurer more astounding than those of
the other, especially when we remember that Pizarro was without the
political genius of Fernando Cortes, and was so profoundly ignorant that
he could not so much as read!
Public-domain text, read in full here on John Shaqi.
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