From all that I have said already, you will easily understand that the Sun has never been worshipped more directly or with more devotion than in Peru. It was he whom the Peruvians regarded as sovereign lord of the world, king of the heaven and the earth. His Peruvian name was _Inti_, "Light." The villages were usually built so as to look eastward, in order that the inhabitants might salute the supreme god as soon as he appeared in the morning. The most usual representation of him was a golden disk representing a human face surrounded by rays and flames. In Peru, as everywhere else, a feeling existed that there was a certain relation between the substance of gold and that of the great luminary. In the nuggets torn from the mountain sides they thought they saw the Sun's tears.[75] The great periodic fêtes of the year, the imperial and national festivals in which every one took part, were those held in honour of the Sun. Immediately after him came his sister and consort the Moon, Mama Quilla. Her image was a disk of silver bearing human features, and silver played the same part in her worship that gold did in that of the Sun. It appears, however, that they performed fewer sacrifices to her than to her august consort, which is quite in harmony with the inferior position assigned to woman in the Peruvian civilization.[76] Like Selene amongst the Greeks, Mama Quilla, and her incarnation in human form, Mama Ogllo, were weavers. And that is why the latter was said to have taught the Peruvian women the art of spinning and weaving. This is a mythological conception suggested by likening the moonbeams to twisted threads, out of which on fair clear nights the brilliant verdure in which the earth is clad is spun. But before going on to the gods who form the usual retinue of these two official and imperial deities, I must speak of two great Peruvian gods whose worship was likewise widely spread, but who nevertheless are not attached to the solar family, or at least are only so attached by an after-thought and by dint of harmonizing efforts which the Incas had their motives of policy for favouring: I mean the two great deities, _Viracocha_ and _Pachacamac_.