Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
The myth of Viracocha is the first instance we shall cite of traces of a
certain civilization prior to the Incas, or at any rate of a belief
widely spread in some parts of Peru that civilization had not really
been, as the legend of the Incas would have it, the sole work of that
sacerdotal family. The name of Viracocha must be very ancient, for it
became a generic name to signify divine beings. It was given to Manco
Capac himself as a title of honour, and the Spaniards on their arrival
passed as _Viracochas_ in the eyes of the people. This name, according
to Spanish authorities, followed by Prescott,[77] signifies _Foam of the
sea_ or of the _lake_. This would make the deity a male Aphrodite. He
was represented with a long beard, and human victims were sacrificed to
him. At the same time, they said that he had neither flesh nor bone,
that he ran swiftly, and that he lowered mountains and lifted up
valleys. The following legend was told of him.[78]
There were men on the earth before the Sun appeared, and the temples of
Viracocha, for instance, on the shores of Lake Titicaca, are older than
the Sun. One day Viracocha rose out of the lake. He made the sun, the
moon, the stars, and prescribed their course for them. Then he made
stone statues, put life into them, and commanded them to go out of the
caverns in which he had made them and follow him to Cuzco. There he
summoned the inhabitants, and set a man over them called Allca Vica, who
was the common ancestor of the Incas. Then he departed and disappeared
in the water.
Evidently this myth belongs to a different body of tradition from that
of the Incas. When it says that the earth was peopled before the Sun
appeared, it is only a mythical way of asserting that there were men and
even cities in Peru before the establishment of Sun-worship by the
Incas. Now the latter claimed direct descent from the Sun, the supreme
god, and they would not have readily allowed that this supreme deity had
been made by another. One is rather tempted to find in this myth the
echo of the claims put forward with equal resignation and persistency by
a priesthood of Viracocha, that bowed its head before the supremacy
acquired by the solar priesthood, but insisted all the same upon the
fact that it was itself its elder brother.
But to what element can we affiliate the god Viracocha himself?
Public-domain text, read in full here on John Shaqi.
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