Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
and eminently so in the cities of New York and Cincinnati?--and is
this evil also destined to reach the national Legislature, either
directly, as the result of numerical strength, or indirectly, as the
action of a powerful minority, holding the balance of power between
contending political parties, and, in either case, sooner or later,
seriously threatening if not precipitating evils upon the whole
country, of which the oppressions of many of the States of Europe now
furnish us the mournful examples! But no such influence can ever
reach, to any material extent, the ballot-boxes of the South. With an
educated sovereignty, we have only to consummate our triumph over
intemperance, and our elections are at once fair exponents of the will
of an enlightened people. Our people may err in opinion, but, always
right in sentiment, and with no motive to stay wrong, they may, in due
time, be put right in _opinion_ also. The Southern States may be
labored by the tempests that shall break upon them from other
sources, but not from this, which its history in Europe shows to be
the most terrible calamity that ever scourged humanity. With their
ships well trimmed and their sails well set, and both worked and
governed by an educated sovereignty, it is morally impossible that
they should founder in the open sea of free discussion. These States,
therefore, will remain, and shall ever remain, through all this fierce
conflict, _free_ to settle the great quarrel of the country between
light and darkness, between religion and a vile superstition! Upon
these States will devolve the duty of holding the balance of power
between these great contending forces, and of preserving the ark of
American liberty in the politico-religious storms that are to sweep
over the land, and shake the foundations of our confederacy.
In view of all the facts, we are at no loss to account for the
agrarian doctrines and organizations which are already so common in
the Northern States, and which are essentially so entirely subversive
of all true liberty. Nor are we at a loss to account for the fact that
the Southern States have always, to the present time, stood forth as
the authors and uniform expounders of the soundest democratic
principles of republican freedom. They owe it, and will for ages to
come continue to owe it, not so much to any superior devotion to
sound principles above that of their intelligent and unbiased brethren
of other States, but to the fact that only a small portion of their
menial population are, or ever can be, sovereigns. The great mass of
their menials belong to a distinct and inferior race, who never can be
absorbed, and who, therefore, are not and never can become sovereigns
of the land. The conservative influence, therefore, of the African
race in the Southern States, I set down as a _fixed fact_, for which,
in the prospective condition of the country, we have abundant cause to
be devoutly thankful to Almighty God.
Public-domain text, read in full here on John Shaqi.
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