Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
_But slaves should be subjected only to reasonable labor._ There is an
excess of physical exertion which the constitution cannot bear. The
laws of nature cannot be violated with impunity. Sooner or later the
effects will follow. Excessive labor will result in a peculiar
liability to disease, in premature old age, or in death. For the
reckless industry of a few years, all this pecuniary loss and great
moral evil follows. He who transcends the limits which God has fixed
to human labor, pays the forfeit of health, if not of life. “To coax
or bribe one’s slave to go beyond this limit is wretched economy: to
force him to do it is cruelty.” The state of the weather is an
important element in determining the amount of labor that may be
reasonably required. The extremes of heat and cold, or inclement
weather, rain or snow, should always be regarded. African slaves can
do but little, comparatively, in very inclement weather. A reasonable
master will regard the extremes of heat and cold, and especially the
latter.
Suitable tools or implements of labor constitute another important
item in determining the amount of labor that may be reasonably
demanded. It was cruel in Pharaoh to lay upon the Israelites the “same
tale of brick,” without supplying them with the usual “quantity of
straw.” Ex. v. 7, 8. It is equally unjust to require an ordinary day’s
work of your slaves, if you fail to supply them with the tools
necessary to perform it. A dull iron or an ill-shaped helve will
require a much greater outlay of physical strength to accomplish a
certain result. There is certainly an evil in Southern society at this
point. Many persons are negligent of the kind and quality of their
farming implements. Their slaves do a reasonable amount of labor,
still the farm does not prosper. A slave is occasionally sold to meet
expenses. Humane persons struggle with what they call misfortunes.
Those who are less careful of the claims of humanity make unreasonable
exactions of their laborers. They are sufficiently near to certain
neighbors to see that their lands are well cultivated, their fencing
is good, their stock is in good condition, their houses neat and
comfortable for both man and beast, and their farms wear the
appearance of thrift; but they are not sufficiently intimate to know
that it is the intelligence or good common sense that presides over
these farms, and not the extra amount of labor exacted of the slaves,
that makes the difference. The slaves on these prosperous farms,
although they are made to observe great constancy and system in their
labor, are not subjected to the same amount of hard labor as are those
of many less thrifty farmers. The achievements of science in
labor-saving machinery are very great. Man is greatly aided in his
labors by natural agents. They accommodate his work to his physical
structure, relieve his posture, and lessen his fatigue. With sharp
instruments, and those of the best kind, labor is no longer such a
drudgery.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account