Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
Indeed, labor is lightened by a thousand simple and cheap
arts. Science enables us to accomplish with one man the labor of two
or more men in almost every pursuit of life. It is a great practical
mistake to suppose that this is only true of manufacturing
establishments. It is equally so in the improved methods of farming
and the improved implements by which the labor of the farm is
accomplished. Farmers of enlightened views give their laborers the
benefit of the newest and best improvements in their line. To attempt
to rival the productions of such farmers, by exacting extra labor of
the hands, is great injustice. For he who has the same work to do as
another, with only half his means of doing it, has twice his work to
do. “The ease of the patent spring,” and the “speed of the
locomotive,” are not more important to the comfort of the traveller
and his economy of time, which is money, in accomplishing his journey,
than are the improved methods and instruments of farming to the ease,
the economy, and the success of the farmer. “But slaves are careless,
wasteful, and destructive.” So they are, and so perhaps would you be.
There is but little difference between slaves and any others who labor
for us in menial offices. All such operatives require a presiding mind
to effect a proper division of labor, and have its eye in every place
and on every thing. Without this, it is idle to prate about the
wastefulness of slaves. If the master is himself too idle or
improvident for this, he is culpable: if he has no capacity for it, he
is fit to labor under the direction of another--that is, he is fit to
be a slave; but he is not qualified to direct the labor of
others--that is, he is not fit to be a master.
_Slaves should be allowed reasonable time for rest._ All animal nature
requires the refreshment derived from sleep. The muscular and nervous
system of man requires not less than seven hours in twenty-four to
repair the wastes of a day of active labor. This is a general rule.
Some do with less: a few require more. But in every case there is a
limit beyond which we cannot habitually go, without the sacrifice of
health or life. The constitutions of some laboring men can bear a
great loss of sleep; but it is on the same principle that a few
constitutions can, for a long time, resist the effects of the daily
use of alcohol. But still dram-drinking will tell, and so will the
loss of sleep.
Public-domain text, read in full here on John Shaqi.
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