Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
6. _What is usually called their own time should be strictly allowed
them._ Besides Christmas, there are frequent holiday occasions through
the year, and still oftener a Saturday afternoon at particular
seasons, which usage has secured to them as their _own time_. This
time is usually employed by the more provident in cultivating a
garden, in mending their clothes, cleansing about their houses, or in
various ways earning a few dollars with which to purchase little
articles of fancy or comfort in the way of furniture or dress, such as
masters do not usually furnish. Some masters obviate the necessity for
a portion of this, by cultivating a part of the crop, and dividing the
proceeds of its sale among them for their exclusive benefit. None but
a tyrant, who is always a bad economist, will disregard their claims
to what is known as their own time. Any other man who should attempt
it, would soon be taught to feel that the force of public opinion,
even among slaves, well sustained as it is on these points, is a
matter not to be despised. The claims of slaves and the rights of the
public coincide. Plantation slaves who may be no less than a body of
ragamuffins, carrying on petty depredations upon the rights of
property in the neighborhood, are a serious nuisance. Public opinion
will not tolerate it. The economy of such a master is as bad as his
injustice to his neighbors is oppressive.
7. _Stewards or overseers._ The duty which the master owes his slaves
in the selection of a person to be over them is often embarrassing,
and at all times important. That which a farmer has time and ability
to do for himself, he should not employ an agent to do for him. He has
more interest in it than any one else, and will observe more fidelity
in its performance. No economist will employ a steward to manage his
farm if he can prudently supply his place by his own personal
attentions. Some employ them that they may with less loss indulge in
idleness: others, because they distrust their own experience in
farming; and others again, because more important duties put it out of
their power to give the necessary personal attention to their farms.
But whether from the one cause or the other, the master owes certain
duties to his slave as well as to himself in selecting an individual
to take his place over them. Economically considered, the rights of
the slave and the interests of the master coincide. Many overlook
this. An industrious but heartless business man may be found to act as
steward, who, with an interest in the crop, will stir late and early,
and drive hard all the day; but the great laws which regulate the
reciprocal operations of labor, sleep, and repose will be strangely
disregarded by such a man. He may succeed in a crop for a year,
perhaps for a series of years; but the value of the personal property
as well as of the lands will be annually depreciating. There is no
economy in employing an agent of this class. A plantation is an empire
within itself.
Public-domain text, read in full here on John Shaqi.
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