Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
If the territory be large, and the subjects numerous,
the mind that presides, whether as master or steward, must be
competent to direct a proper division of labor, and to govern on the
principles of justice and equity. In such an empire, talents of a
peculiar kind are required. It is only the income from such estates
that will justify the employment of the best talents, for these will
always command high prices. Masters with less income cannot command
the best talents. But, in either case, due regard should be paid to
the moral character of the man put over slaves. The authority
committed to him is necessarily extensive. Though industrious, he need
not be cruel. He should be fully capable of sympathizing with the
semi-barbarous subjects of his empire. Industry, good moral habits,
and common sense, are essential qualities in an overseer. To be
wanting in any of these, constitutes an entire disqualification for
the office. To be himself immoral, and to contribute to corrupt the
morals of those under him, involves the master who employs him in the
guilt of sin, as well as depreciates the value of his property. When a
man of industry, common sense, and virtue is found, pains should be
taken to attach him to the estate. If he be a single man, he should be
encouraged to marry. His situation should be made as permanent as
possible. The man of common sense, who well understands that nothing
but industry, carefulness or prudence, and virtue, will secure his
situation, will, one year with another, make as good crops as it would
be reasonable to expect. More than a fair crop, like all other unfair
operations, implies unfairness somewhere. If it be in the voiceless
woes of the slave, the master is sadly the loser in the end. He who
retains his steward with a view to extra crops by such means, may be
likened to a barbarian king in Africa, but does not deserve to be
ranked among masters in civilized life. All masters, I should think,
owe it to themselves and to their slaves to give a great deal of
personal attention to their farms.[8]
[8] I take this occasion to call your attention to a little
volume on the “Duties of Masters to Servants,” three premium
essays, by the Rev. Messrs. H. N. McTyeire, C. F. Sturgis, and
A. T. Holmes, published by the Southern Baptist Publication
Society, Charleston, S. C., to which I acknowledge myself
indebted for several suggestions on this topic. Read the book.
II. THE DUTIES OF MASTERS TO SLAVES, AS SOCIAL BEINGS.
Public-domain text, read in full here on John Shaqi.
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