Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves — John Shaqi
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
operation among the masses, and so craned up to a vigilant activity by
coincident forces derived from intelligence and interest, that the
_principle of slavery--control by the will of another, which in this
instance is the will of the majority_--is not competent, according to
the theory of this government, to override and crush the liberties of
the country. On the other hand, the _principle of slavery_, which is
the great _practical force_ of the government, enfeebled as it is by a
prevailing popular enthusiasm for the widest freedom, and deriving no
_present_ aid from interest, finds this deficiency so fully supplied
by the fact that its impersonation is _the will of the majority_, that
it is competent to resist the most violent shocks which may come up
from the misguided self-control of the masses. How often have we seen,
in the history of our glorious republic, the excited passions of the
masses, misdirecting their power of self-control, sweep like a
hurricane over the bosom of our political sea, and lash the waters
into a storm that threatened to engulf the hopes of the nation! But so
_vital_ and so _active_ was that principle which constitutes the true
force of the government, that that great ideal, the State--the “Ship
of State!”--outrode the tempest in perfect safety; and last, as first,
the flag of liberty still streamed from the mast-head.
Now, this is as far as the science of free government, so called, has
been carried into practical operation; and in this we cannot fail to
see that the restraining and controlling _principle of slavery_ is
still in vigorous operation. We call it, by way of eminence, a _free_
government; and so it is, _relatively to other forms, a very free
government_. But then it is only relatively, not absolutely, so; for
if it were rendered entirely free, by excluding the operation of the
principle of slavery altogether, it would be reduced at once to a form
of government which authorizes every man to do in all things and in
all respects just as he might please to do--a guaranty which in the
present state of fallen human nature it could never make good, and,
therefore, virtually it would be no government at all.
Public-domain text, read in full here on John Shaqi.
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