Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
The following pages contain the substance of Lectures on the subject
of Domestic Slavery in the United States, which for several years have
been delivered to the classes in Moral Science in Randolph Macon
College.
Since the year 1844, I have been frequently called on to discuss this
subject on various popular occasions in Virginia and North Carolina.
My classes in college were compelled to deal with the subject of
domestic slavery. Not only the popular ideas in regard to African
slavery in this country, but the specific treatment of this topic by
numerous text authors in Moral Science, rendered this unavoidable. A
deep conviction that the minds of young men were receiving a wrong,
and, in the present state of the country, a fatal direction, both as
regards the principles of the institution, and the institution itself,
induced me to substitute the text authorities on the subject by a
course of lectures. These lectures, therefore, were originally drawn
up with a view to oral delivery. They were modified by the
circumstances of their origin. In preparing them for the press,
however, I was led to consider the class of persons for whose use they
were chiefly designed, and at the same time to adapt them as far as
possible to the general reader. I was aware of the difficulty of
fixing definitely on the mind of the student the nature and limits of
abstract truths, and that this difficulty is, if any thing, greatly
increased when we pass to those whose reading is not characterized by
habits of thought,--as would be the case with many of those whose
interest in the general subject of slavery might induce them to read
these lectures. The task of meeting these difficulties was encountered
with a measure of painful distrust.
My views on the subject of slavery, as a practical question, will be
found very generally to accord with the popular ideas of those
communities in which the African population chiefly resides. But, as
a question of Moral Science, I will be found to differ, and in some
aspects very materially, from those who have spoken and written on the
subject.
The closing lecture is on the duties of masters to slaves. On this
point it may also appear that my views do not accord with those of
some others. There are men whose views I judge to be entirely too
loose on the whole subject. But I should consider any treatise on the
subject of slavery as inexcusably defective that did not embrace the
duties of masters to slaves; and I persuade myself that the number, if
any, who take a different view of the subject will be found to be
exceedingly small.
Public-domain text, read in full here on John Shaqi.
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