Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
2. The government should secure to him all his acquired rights, or the
rights which he acquires by the proper use of his essential rights. Of
these, we notice,
1. His rights of social equality with those with whom he holds common
interests, pleasures, benefits, happiness, and duties. These rights
usually vary with the condition of different individuals, or
different classes of individuals. It will not be maintained that an
infant or idiot, and a man of rude intellect and vulgar habits, have
interests and duties common to each other, and common to persons in a
different condition, in any such sense as would entitle them all to
social equality. Both their mental and physical condition would be a
bar to any such equality. So in the case of the sexes, difference in
physical condition is a bar, except in the marriage state. So also
certain races of men are by their physical condition barred from
social equality, in many respects, with those of other races. Those
duties required by one condition in order to attain the essential good
are very different from those of another condition which are necessary
to attain the same object. But the privilege of social equality with
all in a similar condition, which results from the discharge of the
duties of that condition, is the right of every one. Some will require
positive law to secure them; as in the marriage relation, the social
as well as other rights of the parties must be secured by law; whilst
others will be better secured by leaving them to be regulated by the
conventional usages of society--only another form of government. But
there is an obvious difference in the social rights of men which
government is bound to respect, unless it would arrest the progress
of civilization; because it is an inequality founded in that
difference of condition, against which no government can provide, nor
was it intended that it should provide. We notice,
2. That government should secure to him all those political rights to
which he is entitled by making a proper use of his essential rights.
Public-domain text, read in full here on John Shaqi.
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