Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
To this corpuscular view, however, though it is unquestionably the
sort of view to which, in our ultimate physical inquiries into
the phenomena of matter, we must come, you may, perhaps, not be
sufficiently accustomed, to enter fully into the reasoning on the
subject. It will probably be less difficult for you, if we take rather,
as an illustration, the simpler case of _impulse_; in which the bodies
affecting each other are not, as in chemistry, indistinguishable
corpuscles, but _masses_, clearly defined, and easily perceptible.
I need not, of course, repeat the arguments formerly stated, to prove
that _attraction_, however general it may be as a law of matter at all
visible distances, does not continue, but gives place to an opposite
tendency at those smaller distances, which we are unable to perceive
with our weak organs, and which we learn to estimate only by effects
that are inconsistent with absolute contact;--for example, by the
well-known fact of the compressibility of bodies, which could not
take place if their particles were already in contact, and which
by continually increasing resistance to the compressing force that
would bring the corpuscles nearer, shews, that there is, at different
degrees of nearness, a tendency continuing to operate, which is the
very reverse of attraction. There is, therefore, every reason to
believe,--since repulsion, as the fact of forcible compression shews,
takes place while the particles of bodies are still at a certain
distance,--that the motion produced in one body by another, and
ascribed to immediate impulse, is produced, without actual contact,
by this mutual repulsion, as it is called, of the bodies when brought
within a certain invisible degree of vicinity to each other; or,
in other words,--for repulsion means nothing more mysterious than
this simple fact,--the tendency which bodies, in certain relative
positions of apparent but not actual contact, have to fly off from
each other with certain degrees of velocity, as in certain other
relative positions, of distinguishable distance, they have a tendency
to approach each other. This repulsion, or tendency from each other
at one point of nearness, is of itself as easy to be conceived, as
that _attraction_, or tendency toward each other at other points of
distance, to which we give the name of _gravitation_; and it is only
from our greater familiarity with the one, as operating at distances
which are visible, while the other,--except in a few cases, such as
those of magnetism and electricity,--operates only at distances which
are imperceptible to us, that we feel a little more difficulty in
admitting the _repulsion_ than the _attraction_ of matter. There is
then,--however universal gravitation may seem, when we think only
of perceptible distances,--a certain point of near approach, before
actual contact, at which gravitation ceases; and, beyond this point,
the tendency of bodies toward each other is converted,--as the force
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