Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
necessary to compress them evidently shews,--into a tendency from each
other; _both_ tendencies, indeed, being _inexplicable_, but the one in
no respect more so than the other.
For this apparent digression, on a point of general physics, I make no
apology, as it is absolutely necessary for illustrating the particular
case to which I am to proceed. The consideration of it requires, what
the whole of this discussion, indeed, has already required from you, no
small exercise of patient attention; but I trust that I sufficiently
prepared you for this, in a former Lecture, when I stated the
importance of such attention, not merely in relation to the subject
considered at the time, but as a part of your mental discipline,
and the advantage which might thus be derived to your intellectual
character, from the very difficulties which the subject presents. It
is in philosophy, as in many a fairy tale. The different obstacles
which the hero encounters, are not progressively greater and greater;
but his most difficult achievements are often at the very commencement
of his career. He begins, perhaps, with attacking the castle of some
enchanter, and has to force his way, unassisted, through the griffins
and dragons that oppose his entrance. He finishes the adventure, with
the death of the magician--and strips him of some ring, or other
talisman, which renders his subsequent adventures comparatively
easy and secure. I cannot venture to say, indeed, that a perfect
acquaintance with the difficulties of the present question, and of some
of the late questions which have engaged us, will be such a talisman to
you, in your future career of intellectual science. But I may safely
say, that the habit of attentive thought, which the consideration of
subjects, so abstract, necessarily produces, in those who are not too
indolent to give attention to them, or too indifferent to feel interest
in them, is more truly valuable than any talisman, of which accident or
force might deprive you. The _magic_ with which this endows you, is not
attached to a _ring_, or a gem, or any thing external; it lives, and
lives forever, in the very essence of your minds.
When a billiard ball, on being struck, approaches another, which is at
rest, it soon arrives at the point of seeming, but not actual contact,
at which their mutual attraction ceases, and the force which it has
acquired still carrying it on, it passes this bounding point, and
arrives at a point at which repulsion has already begun. Accordingly
the body, formerly at rest, now flies off, on a principle precisely
similar, (though the mere direction be opposite) to that by which the
same ball, if dropped from a hand that supported it, would, without the
actual impulse of any body, have quitted its state of rest, as in the
present case, and have gravitated, or, which is the same thing, have
moved of itself toward the earth.
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