Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
In what circumstance the intuitive belief,--if, as I have said, the
belief be in any case intuitive,--arises; or rather, in how large
a proportion of cases, in which the reference seems primary and
immediate, it is, more probably, the effect of secondary associations
transferred from sense to sense, will appear better after the minute
analysis on which we are to enter, of the different tribes of our
sensations.
In referring to the particular class of sensations, and consequently
to an _external cause_, a certain number only of the affections of our
mind, there can be no doubt, that we proceed _now_, in the mature state
of our knowledge, with more accuracy, than we could have attained, in
that early period of life, when our original feelings were more recent.
We have now a clearer and more definite belief of an external world,
and of objects of sensations separate from our sensations themselves;
without which general belief, previously obtained, we should as little
have ascribed to an external organic cause many of our feelings,
which we now ascribe to one--our sensations of sound and fragrance,
for example,--as we now ascribe to such an immediate external cause,
our emotions of joy or sorrow. A still more important acquisition, is
our knowledge of our own organic frame, by which we are enabled, in a
great measure, to verify our sensations,--to produce them, as it were
at pleasure, when their external objects are before us, and in this
way to correct the feelings, which have risen spontaneously, by those,
which we ourselves produce. Thus, when, _in reverie_, our conceptions
become peculiarly vivid, and the objects of our thought seem almost to
exist in our presence; if only we stretch out our hand, or fix our eyes
on the forms that are permanently before us, the illusion vanishes.
Our organ of touch or of sight, is not affected in the same manner,
as if the object that charms us in our musing dream, were really
present; and we class the feeling, therefore, as a conception,--not as
a sensation,--which, but for the opportunity of this correction, we
should unquestionably, in many instances, have done.
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