“When we know our own strength,” he remarks, “we shall the better know what to undertake with hopes of success: and when we have well surveyed the powers of our own minds, and made some estimate what we may expect from them, we shall not be inclined either to sit still, and not set our thoughts on work at all, in despair of knowing anything; or, on the other side, question every thing, and disclaim all knowledge, because some things are not to be understood. It is of great use to the sailor, to know the length of his line, though he cannot with it fathom all the depths of the ocean. It is well he knows, that it is long enough to reach the bottom, at such places as are necessary to direct his voyage, and caution him against running upon shoals that may ruin him.--This was that which gave the first rise to this essay concerning the understanding. For I thought, that the first step towards satisfying several inquiries, the mind of man was very apt to run into, was to take a survey of our own understandings, examine our own powers, and see to what things they were adapted. Till that was done, I suspected we began at the wrong end, and in vain sought for satisfaction in a quiet and sure possession of truths that most concerned us, while we let loose our thoughts into the vast ocean of being, as if all that boundless extent were the natural and undoubted possession of our understandings.--Thus men, extending their inquiries beyond their capacities, and letting their thoughts wander into those depths, where they can find no sure footing, it is no wonder that they raise questions and multiply disputes, which, never coming to any clear resolution, are proper only to continue and increase their doubts, and to confirm them, at last, in perfect scepticism; whereas, were the capacities of our understanding well considered, the extent of our knowledge once discovered, and the horizon found, which sets the bounds between the enlightened and dark parts of things, between what is and what is not comprehensible by us, men would perhaps, with less scruple, acquiesce in the avowed ignorance of the one, and employ their thoughts and discourse, with more advantage and satisfaction in the other.”[7]