Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
To dissipate this imaginary aggregate of our own creation, and to show
us those separate bodies which occupy its space, and are all that
nature created, is the great office of the analytic art of _Chemistry_,
which does for us only what the microscope does, that enables us to
see the small objects which are before us at all times, without our
being able to distinguish them. When a chemist tells us, that glass,
which appears to us one uniform substance, is composed of different
substances, he tells us, what, with livelier perceptive organs, we
might have known, without a single experiment; since the siliceous
matter and the alkali were present to us in every piece of glass, as
much before he told us of their presence, as after it. The art of
analysis, therefore, has its origin in the mere imperfection of our
senses, and is truly the art of the blind, whose wants it is always
striving to remedy, and always discovering sufficient proof of its
inability to remedy them.
We boast, indeed, of the chemical discoveries which we have made of
late, with a rapidity of progress as brilliant, as it is unexampled
in the history of any other science; and we boast justly, because we
have found, what the generations of inquirers that have preceded us
on our globe,--far from detecting,--had not even ventured to guess.
Without alluding to the agency of the _Galvanic power_,--by which all
nature seems to be assuming before us a different aspect--we have seen
fixed in the products of our common fires, and in the drossy rust of
metals, the purest part of that ethereal fluid which we breathe, and
the air itself, which was so long considered as simple, ceasing to
be an element. Yet whatever unsuspected similarities and diversities
of composition we may have been able to trace in bodies, all our
discoveries have not created a single new particle of matter. They
have only shown these to exist, where they always existed, as much
before our analysis as after it,--unmarked indeed, but unmarked,
only because our senses alone were not capable of making the nice
discrimination. If man had been able to perceive, with his mere organs
of sense, the different particles that form together the atmospheric
air--if he had at all times seen the portion of these which unites
with the fuel that warms him, enter into this union, as distinctly as
he sees the mass of fuel itself, which he flings into his furnace, he
could not have thought it a very great intellectual achievement, to
state in words so common and familiar a fact,--the mere well-known
change of place of a few well-known particles; and yet this is what,
in the imperfect state of his perceptive organs, he so proudly terms
his _Theory of Combustion_, the developement of which was hailed by a
wondering world, and in these circumstances justly hailed by it, as a
_scientific era_. To beings, capable of perceiving and distinguishing
the different particles, that form by their aggregation, those small
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