Lectures on the Principles of Political Obligation: Reprinted from Green's Philosophical Works, vol. II., with Preface by Bernard BosanquetGreen, Thomas Hill
Philosophy
Lectures on the Principles of Political Obligation: Reprinted from Green's Philosophical Works, vol. II., with Preface by Bernard Bosanquet
Green, Thomas Hill
Liberty; Natural law; Political obligation
unseen power.
198. This account of the considerations which have regulated the
punishment of crimes explains the severity with which 'criminal
negligence' is in some cases punished, and that severity is justified
by the account given of the true principle of criminal law, the
principle, viz., that crime should be punished according to the
importance of the right which it violates, and to the degree of
terror which in a well-organised society needs to be associated with
the crime in order to the protection of the right. It cannot be held
that the carelessness of an engine-driver who overlooks a signal
and causes a fatal accident, implies more moral depravity than is
implied in such negligence as all of us are constantly guilty of.
Considered with reference to the state of mind of the agent, it is
on a level with multitudes of actions and omissions which are not
punished at all. Yet the engine-driver would be found guilty of
manslaughter and sentenced to penal servitude. The justification is
not to be found in distinctions between different kinds of negligence
on the part of different agents, but in the effect of the negligence
in different cases upon the rights of others. In the case supposed,
the most important of all rights, the right to life, on the part
of railway passengers depends for its maintenance on the vigilance
of the drivers. Any preventible failure in such vigilance requires
to have sufficient terror associated with it in the mind of other
engine-drivers to prevent the recurrence of a like failure in
vigilance. Such punishment is just, however generally virtuous the
victim of it is, because it is necessary to the protection of rights
of which the protection is necessary to social well-being; and the
victim of it, in proportion to his sense of justice, which means his
habit of practically recognising true rights, will recognise it as
just.
Public-domain text, read in full here on John Shaqi.
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