Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
Illustrative of the approval of the church of Rome in the ancient
procedure by ordeal, we find, in the ninth century that Hincmar
expatiated upon the blessing of such a test, in that it combines “The
elements of water and of fire: the one representing the deluge—the
judgment inflicted on the wicked of old; the other authorized by the
fiery doom of the future—the day of judgment, in both of which we see
the righteous escape and the wicked suffer.” Hincmar, de Divort. Lothar.
Interrog. vl; Lea, “Superstition and Force,” (3 ed.) 244.
[82] Lea, “Superstition and Force,” (3 ed.) 370.
CHAPTER VI.
PEINE FORTE ET DURE.
_Peine forte et dure_,[1] or, the “strong and hard pain,” as it was most
appropriately termed, was the name given in Europe to the particular kind
of punishment formerly inflicted upon a prisoner, charged with felony,
where he stood mute and refused to answer on his arraignment, or having
entered his plea of not guilty, where he peremptorily challenged more
than twenty jurors, which was quite generally considered a contumacy
equivalent to standing mute.[2]
Generally, in indictments for high treason and the lower felonies and
misdemeanors, standing mute was held equivalent to a conviction and the
prisoner was sentenced and received his punishment, just as if he had
entered a plea of guilty or suffered a conviction. But in all other
felonies the prisoner was required to plead to the indictment, before a
conviction could be obtained and if he obstinately stood mute, or refused
to plead, he was subjected to the _peine forte et dure_, a judgment
purposely ordained to be exquisitely severe, that by that very means it
might rarely be put into execution.
The judgment for standing mute, was: That the prisoner be remanded to
the prison from whence he came, and put into a low, dark chamber, and
there be laid on his back, on the bare floor, naked, unless where decency
forbids; that there be placed upon his body as great a weight of iron
as he can bear; and more, that he have no sustenance, save only, on the
first day, three morsels of the worst bread; and on the second day three
draughts of standing water, that should be nearest to the prison door;
and in this condition, this should be alternately his daily diet, until
he answers to the indictment.[3]
Public-domain text, read in full here on John Shaqi.
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