Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
To understand how such an inhuman institution as that of pressing
prisoners to death came into existence, it is necessary to understand
somewhat the history of criminal proceedings of the period when it
obtained. The motive which would induce the prisoner charged with felony
to submit to this terrible punishment, rather than enter his plea, was no
doubt to escape the attainder which would result from a conviction for
felony. If he was convicted of felony, his goods were forfeited to the
crown and in the case of capital felony, corruption of blood followed
attainder and the felon could neither inherit nor transmit landed
property.[4] Where the prisoner had heirs, therefore, and possessed any
estate, his attachment and affection for his heirs or children frequently
prompted him to suffer the punishment of being pressed to death, to avoid
the attainder of his name and the corruption of his blood, for death and
attainder would both result from the conviction, which was frequently
certain to result, in any event.
Trial by ordeal obtained in England until the thirteenth century,[5] and
as a part of the procedure obtaining when this barbarous custom prevailed
the prisoner when asked “Culprit, how will you be tried,” replied, “By
God,” meaning that he would be tried by ordeal, rather than “By my
country,” which was the request for a jury trial. When the prisoner stood
mute and refused to plead, the court was so perplexed that frequently the
prisoner would escape by some trivial punishment, as the procedure of
the period did not include this kind of a case, so the astute criminal
lawyers of these times no doubt frequently practiced this subterfuge to
perplex the court and secure the escape of a guilty client. Legal forms
at this period had much greater efficacy than at present when we have
statutes of jeofails and look to the substance, rather than the forms of
things, and it was unheard of then to try a prisoner by ordeal, before he
entered his plea, or even to put him upon his country, so where he stood
mute, the difficult thing was to secure his consent to try him by either
method.
Under the stress of the perplexity of having found concrete cases not
covered by the custom and practice of the period, the judges instantly
ordered some of the offenders standing mute on malice, to be put to
death, for refusing to consent to be tried, according to the custom of
the realm, but this was practically judicial murder, as the defendant
had not been legally convicted, before sentence, so the pendulum of
public sentiment swung back from this precedent and brought about a great
revulsion to this practice.
In the beginning of the thirteenth century the penalty for refusing to
plead consisted merely of a severe punishment, with low diet, until the
obstinacy was overcome, and latterly, the practice prevailed, which had
no legal sanction, of tying the thumbs together, with whipcord, that the
pain might induce the prisoner to plead.
Public-domain text, read in full here on John Shaqi.
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