Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
If the day shall ever come, in the United States, when this mistaken
custom of the Babylonians and the ancient Athenians shall be generally
established, and the disappointed suitor and political demagogue can
gather his associates and bid the judge come down from his judgment seat
to answer the excited multitude for the correctness of his judgments,
then the safeguards of the Constitution, guaranteed to us by the patriot
fathers will be trampled under foot; this will cease to be a Government
of law and become a mere aggregation of people, where law is not the rule
of life.[70]
The statesmen of ancient Greece found that the judge could not be safely
tried by political methods, for the elements of personal ambition,
favoritism, money interest, envy and divers other equations, were
likely to be used in passing upon the qualifications of the judge, when
arraigned before the forum of a wrought up public sentiment. Nor would it
be different in any other country, under similar conditions.
In the days of Hammurabi, when the courts were so much concerned about
the trials of those supposed to “weave spells over a man” and his guilt
or innocence was determined by his survival of the torrent of the “holy
river;” when the standards of justice were such that the surgeon, who was
unsuccessful in an operation, lost his hands; when the veterinarian paid
for all the stock he could not cure; the builder, or artisan, all damages
resulting from a house he had built afterwards falling down. When, in
all the relations of life—save that of the royal prerogatives—the test
of human action was the exalted ideal of infallibility, then the judge
who set aside a judgment was humiliated and disgraced and peremptorily
removed from office. All morality was on a par with such ideals of the
exalted virtues like justice, and brides were auctioned off by their
fathers to the highest bidder and all human action was in keeping with
such dark days of superstition and delusion.
The behavior of the judge of the time of Cnut, in England, when he was
liable to be fined and removed for entering “a false judgment,” was in
strict accord with the low standards of justice then obtaining and from
this degraded position of the judiciary, to that of the exalted notion
of an absolutely independent judiciary, there was the same difference in
the quality of justice administered, that obtained between the generally
ignorant men selected to parcel out the right, for remuneration, in those
dark days and the pure and scholarly jurists, who, for centuries have
made the administration of the law, in England, the admiration of the
civilized world. The history of the judiciary, in England, has certainly
demonstrated the wisdom of an independent judiciary, for no country
pays the same high regard to the majesty of the law and in none are the
correct ideals in legal standards more nearly approximated, than in
England.[71]
Public-domain text, read in full here on John Shaqi.
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