Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
One does not have to become an Anglo-Maniac to feel a just pride in
the stability and perfection of an institution, such as the English
judiciary, for all who make law a rule of life, can but revere the
approximation of an ideal where its reign is supreme.
In the consideration of this antiquated and condemned institution, known
as “Judicial Recall,” space has forbidden that we should do more than
merely touch upon the centuries as mile-stones, in hurrying through the
ages. From the facts of history presented, however, it seems strange that
in the evolution of the race, amid the cultivated ideals of our twentieth
century civilization, so many of our states would seemingly refuse to
profit by the mistakes in the Leges Barbarorum of the dark ages; that
they would apparently turn aside from the sad picture of the early
struggle for law and—defying the axiom that we can but “judge the future
by the past of man”—indulge the vain hope of utilizing the popular recall
of judges as a panacea for all the social evils of modern times.
The patriot fathers, profiting by the accumulated wisdom of the past,
builded an edifice in this free land of ours, bottomed upon the solid
foundation of constitutional principles, sufficiently enduring to
withstand the most tempestuous seas of partisan politics, because they
profited by the record which history recorded of the stranded wrecks
of states upon the shores of time. Our fathers and their children
have occupied this temple for over a century and we should have a care
how we undermine the walls or remove the high priest of our liberties,
with rough hands, from the sacred altar. Many a hearth-stone in this
and future ages will need the protection guaranteed by the fundamental
principle of government, which perpetuates the independence of the
judicial department and the statesmen of the present age, without
thinking of the permanence of their work, are making right and wrong for
succeeding ages and by tampering with the institutions that time has
approved, they may incur the everlasting condemnation of the citizens of
succeeding commonwealths.
FOOTNOTES:
[1] Speaking upon the antiquity of courts and judges, John, in his
“Babylonian and Assyrian Laws,” says: “Partly because specific reference
to judges and legal processes are not necessarily to be expected in
historical inscriptions, and partly because we do not really know which
are the earliest monuments of the human race, it is impossible to decide
when law-courts first came into existence. It is generally admitted,
however, that the stele of Manistusu is one of the earliest known
monuments. There we read of Galzu, a judge. There also we find many of
the officials, who later acted as judges upon occasion. Hence it may
fairly be said that judges were to be found in ancient Babylonia from
time immemorial. They must have decided what was right when there was no
written law to which to appeal.”
“Babylonian and Assyrian Laws,” c. v. p. 80.
[2] Exodus, c. 18, 26.
Public-domain text, read in full here on John Shaqi.
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