Legend Land, Vol. 2: Being a Collection of Some of the Old Tales Told in Those Western Parts of Britain Served by the Great Western RailwayBarham, G. Basil (George Basil)
General
Legend Land, Vol. 2: Being a Collection of Some of the Old Tales Told in Those Western Parts of Britain Served by the Great Western Railway
Barham, G. Basil (George Basil)
Folk literature, English; Folklore -- England; Tales -- England
Some of the Cornish stories told in this series, like the story of
Lyonesse and of Parson Dodge and the Spectre Coach, have their beginning
in historical fact; yet into the latter story has been woven a tale that
is centuries older, in origin, than the days of the eccentric priest of
Talland.
But old tales, like old wine, need nothing but themselves to advertise
them. In their time they have entertained--who can say how many hearers
through the ages? And they are still good--read or told--to amuse as
many more.
LYONESSE
[Illustration]
THE CHURCH THE DEVIL STOLE
Most travellers to the West know queer little Brent Tor, that isolated
church-crowned peak that stands up defiantly a mile or two from Lydford,
seeming, as it were, a sentry watching the West for grim Dartmoor that
rises twice its height behind it. Burnt Tor, they say, was the old name
of this peak, because, seen from a distance, the brave little mountain
resembles a flame bursting upwards from the earth. Others--with less
imagination and perhaps more knowledge--would have us believe that Brent
Tor was once a volcano, and that it really did burn in ages long since.
But the old folk of the neighbourhood care less for the name of their
Tor than for the strange story of the church that crowns its summit.
Ever so long ago, they will tell you, the good folk of the lower lands
around the foot of the hill decided to build themselves a church. They
had long needed one; so long that the Devil, who roamed about Dartmoor,
had begun to consider that such an irreligious community was surely
marked down for his own.
That is why, when he came upon the people one day setting to work to
build a church, he was overcome with fury.
But he seems to have thought it all out carefully, and to have decided
to let them go on for a while, and so, week after week, at the foot of
Brent Tor, the little church grew.
At last it was finished, and the good folk were preparing great
festivities for its dedication when, during one dark autumn night, the
church disappeared.
In the greatest distress they bemoaned their sad plight, but they were
quick to attribute the evil action to the Prince of Darkness, and to
show him that they were not to be intimidated they decided to begin at
once to build another church. Throughout the day they made their plans,
and retired to rest that night determined to start on their pious work
next morning.
But when they woke in the morning they saw with amazement their own
church perched high on the hill above them. The Devil had stolen it, and
to mock the villagers had replaced it on the hilltop, where, he thought,
having dominion over the powers of the air, he would be able to defeat
their designs.
The people, however, thought otherwise. They sent in haste for the
nearest bishop, and with him proceeded to the top of Brent Tor. And,
since St. Michael looks after hilltops, to him they dedicated their
church.
Public-domain text, read in full here on John Shaqi.
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