Legendary & romantic tales of Indian historyCaunter, Hobart
History
Legendary & romantic tales of Indian history
Caunter, Hobart
India -- History -- Fiction
The native physician by whom he was attended ordered him decoctions,
prepared from some lenitive herbs; these had not the slightest effect
upon his disorder. When this arrived at a certain height, and the
medical visitor saw that all material remedies were useless, he
impressed upon the wife the necessity of immediately repairing to
the temple of Somnat, and supplicating the divine intercession of
its idol, promising her that her husband’s health would certainly be
re-established, if she could only prevail upon the stone divinity to
listen to her supplications.
“All that art can do,” said he, “I have done to restore this unhappy
man, who must soon yield up his spirit to be the inhabitant of another
body, unless the deity of our temple raise him up at the intercession
of a pious heart. Go, and may your prayer be heard!”
This was no very encouraging expectation. The unhappy young creature
now felt assured that her husband could not live, unless restored by
superhuman means. The creed in which she had been reared taught her to
trust in the efficacy of such means, and to believe that they would be
accorded to a pious solicitation; she was therefore determined to offer
her supplications in the temple, in the hope of averting her husband’s
death, which, in fact, would involve her own. At this moment a Brahmin,
and one of the officiating priests of the sanctuary, entered the sick
man’s apartment. He was a sanctified man, with a gross, misshapen
body, gross from indolence and indulgence, and bearing about him the
unequivocal marks of the coarse bloated Sybarite. His shorn scalp
bore not indeed the frost of age, but the deep corrugations by which
the forehead was crossed showed, in characters too legible to need
interpretation, that time had already prepared the furrows for the
seeds of death. The old man’s countenance was haggard, though placid;
but it was placid rather from insensibility, than from the access of
elevated feeling. The eye was sunk beneath a projecting brow, that
hid much of its expression, and its faded lustre spoke not that mute
language of passion which his heart frequently prompted, but which the
eye was too lustreless to betray. His legs were shrunk to the bones,
and seemed scarcely able to bear the burthen of obesity which laziness
and indulgence had imposed upon them. He hobbled to the couch of the
dying man, looked at him for a moment, doubled his legs under him as
he seated himself upon the floor, desired the cocoa-nut hookah to be
brought, and, having inhaled the sedative luxury for a few moments,
said, with an air of the utmost unconcern, “Thy soul is about to assume
a new body; what are thy hopes?”
The invalid said faintly--“I have not lived an unholy life, and
therefore hope that I shall be advanced one step towards absorption[1]
into Bhrim, when my spirit throws off the vile crust by which it has
been encumbered here.”
“Then you are prepared for the change--you are tired of this world?”
Public-domain text, read in full here on John Shaqi.
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