Legends and Satires from Mediæval Literature — John Shaqi
Legends and Satires from Mediæval Literature
History
Legends and Satires from Mediæval Literature
Literature, Medieval
The courts, one within another, in three stages, are clean maidenhood,
motherhood, and true wifehood. There never was a woman except Saint
Mary with all these three, but whosoever would be saved from sin, must
have one of these. The seven barbicans we call the seven fair virtues,
that suffered no vice to be in our Lady. Great meekness in her heart
forever vanquished pride; envy could not abide her great charity; her
devout abstinence destroyed all gluttony, and her clean maidenhood
forbade lechery; wicked covetousness might never dwell in her heart,
because wilful poverty guarded that castle; patience was always
watching, so that the sin of wrath could never have resting place.
There was in her heart so much spiritual comfort that the sin of sloth
could never dwell therein. The fair well of the castle, that ever fills
the ditches, is grace in God's mother, ever dear to sinful man. Thou
who hast need of grace, go to the well-spring; whosoever has her help
will never go to hell. Make the ditches of meekness and of good will,
and the four streams of grace shall soon fill thee: one stream evermore
shall wash thee clean of sin, another shall make thee steadfast against
temptation, the third shall bear thee to bliss that is for aye. This
well is evermore the spring of mercy and of pity. The throne of ivory
is the soul of our sweet Lady; the seven steps leading thereto are the
seven works of mercy; the rainbow of three colors bending over it is
the might of the holy Trinity, covering her. No wonder if this castle
is fair to see, since God, the sun of righteousness, would alight
therein. He came through the closed gate just as the bright sunbeam
comes and goes through the glass. All that man has need of is in this
castle; he who has its help has happiness enough.
Translated by M. H. S.
BESTIARY
LION, EAGLE, WHALE, SIREN
THE LION[45]
Nature
I
The lion stands upon a hill, and if he hears a man hunting, or through
his nostrils scents one approaching, he fills all his own footsteps, as
he goes down to the dale, by drawing either dust or dew into them with
his tail, so that the hunter cannot find him, and thus he speeds to his
den and there shelters himself.
II
Another nature he has. When he is born he lies still and stirs not from
sleep until the sun has shone thrice about him, then his father rouses
him by the cry he makes.
III
The third habit the lion has is this: when he lies down to sleep he
never closes the lids of his eyes.
Signification
I
Very high is that hill which is the kingdom of heaven; our Lord is the
Lion, who lives there above. Though He chose to alight here on earth,
the devil, even if he be a crafty hunter, could never know how He came
down nor how He dwelt in that humble maiden, Mary by name, who bore Him
for the salvation of men.
II, III
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