Legends: Autobiographical SketchesStrindberg, August
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Legends: Autobiographical Sketches
Strindberg, August
Dramatists, Swedish -- 19th century -- Biography; Strindberg, August, 1849-1912
It was not till March that I found in an antiquarian bookseller's shop
_The Wonders of Heaven and Hell_ and _Conjugal Love_. Not till then was
I freed from the spiritual burden that had secretly oppressed me ever
since I first became aware of the Invisible. In them I learned that
God is Love. He does not reign over slaves, and has therefore bestowed
on mortals the gift of free will. Evil has no independent power, but
is a servant of God, fulfilling the functions of a disciplinary force.
Punishments are not endless; every one is free to expiate by patience
the wrongs which he has done. The sufferings which are, imposed upon us
are intended to improve our character. The operations which constitute
the preparation for a spiritual life begin with "Devastation"
(vastatio), and consist in constriction of the chest, difficulty of
breathing, symptoms of suffocation, heart affections, terrible attacks
of fear, sleeplessness, nightmare. This process, which Swedenborg
underwent in the years 1744 and 1745, is described in his book Dreams.
The diagnosis of this kind of illness corresponds in every point to
the ailments which are just now so common, so that I do not shrink
from drawing the conclusion that we are approaching a new era in which
there will be spiritual awakening, and it will be a joy to live. Angina
pectoris, sleeplessness, nightly terrors, all these symptoms which
doctors wish to class as epidemic, are nothing else but the work of
unseen powers. For how can the systematic persecution of healthy men
by unprecedented bizarre occurrences, disturbances and annoyances be
regarded as an epidemic sickness? An epidemic of coincidences? That is
certainly absurd.
* * * * *
Swedenborg has become my Virgil, who guides me through hell, and I
follow him blindly. He certainly is a terrible chastiser, but he knows
also how to comfort, and he seems to me less severe than the Protestant
theologians. "A man may amass riches, if he does so honestly and
uses them honestly; he may clothe himself and live according to his
means; he may hold intercourse with people of the same social standing
as himself, enjoy the innocent pleasures of life, look joyful and
contented, and not morose. He can, in a word, live and act like a rich
man in this world, and after he dies go straight to heaven, if only in
his heart he has faith in God and love to Him, and behaves as he should
towards his neighbour."
Public-domain text, read in full here on John Shaqi.
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