Legends of Florence: Collected from the People, First SeriesLeland, Charles Godfrey
History
Legends of Florence: Collected from the People, First Series
Leland, Charles Godfrey
Folk literature, Italian -- Italy -- Florence
“‘But soon after that he fell ill, and knowing that he was dying, he
buried all his treasure in the garden. Love God, and you shall find it.
So he died, blaspheming and condemned. Love God, and He will love you!’
And saying this, she vanished.
“The children, all astonished, ran to their father and mother, and told
them that a beautiful lady had visited them, and what she had said.
“Then they said to the children, ‘You must indeed be always good, for
that Lady who spoke to you was the Holy Virgin, who will always protect
you.’ And then the father called in a priest to say midnight mass at the
time when the spirit would appear. And he came, and said, ‘I am he who
broke the cross, and for that I was damned!’ Then the priest began to
sprinkle holy water, with exorcisms, when all at once the accursed one
disappeared in a tremendous, over-whelming crash of thunder, and the
whole palace fell to gravel and dust—there was not left one stone
standing on the other, save the cross which the children had repaired,
which rose alone in the middle of the garden.
“Then the next day the good man dug away the rubbish by the cross, and
when this was removed, they found a mass of charcoal, and under this the
treasure.
“Then the Signore, grown rich, had, to commemorate this, a beautiful
column built, on which he placed the cross, and this is known to this day
as the Croce al Trebbio, or the Crucifix of the Cross-roads.”
* * * * *
If the Croce al Trebbio really commemorates one of the most iniquitous
massacres which ever disgraced even the Church, then to find this tender
and graceful little tale springing up from it, reminds me of what I once
heard of a violet which was found growing in the Far West, and blooming
in an Indian’s skull. The conception of the children playing at
worshipping, and yet half-worshipping, is very Italian. I have seen
little boys and girls thus rig up a small chapel in the streets of Rome,
and go through the mass and other ceremonies with intense interest.
It may also be observed that in this, as in many other legends, charcoal
is found over a hidden treasure. The folk-lore of coal in connection
with money is so extensive and varied, that one could write on it a small
book. I believe that the two are synonyms in all canting jargons or
“slanguages.”
“Hence probably came,” remarks Flaxius, “the saying, ‘To haul one over
the coals,’ meaning to go over money-accounts with any one who has cause
to dread the ordeal. Truly ’tis but a conjecture, yet I remember that in
my youth it was generally applied to such investigations.
“‘And so ’twas held in early Christian time
That glowing coals were a sure test of truth
And holy innocence, as was full proved
By Santa Agnatesis of the Franks,
And fair Lupita of the Irish isle.’”
Public-domain text, read in full here on John Shaqi.
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