Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
Tabari says that the king bore on his shoulders two frightful ulcers or
cancers, resembling serpents’ heads, sent him by God as a punishment for
his crimes. These cancers caused him such acute agony, that he shrieked
night and day. No one was able to provide a remedy or to abate the
torment.
One night when he was asleep, some one appeared to him in a dream, and
said, “If you desire your ulcers to give less pain, apply to them human
brains.”
Next day, Dhohak awoke and ordered two men to be brought before him; he
slew them, cut open their skulls, extracted the brains and applied them
to his cancers. The relief was instantaneous, and Dhohak felt, for the
first time for many days, some hours of repose.
After this, every day two men were killed to form poultices for his
ulcers. During the two hundred latter years of the life of Dhohak, the
prisons were emptied to satisfy his requirement for fresh brains; and
when no more criminals could be procured, it was made a tribute for his
kingdom to render to him two men, each day, to be immolated to soothe
his pain.
Now there was at Ispahan a blacksmith, named Kaveh, who had two
beautiful sons, whom he loved more dearly than his own life. One day
they were seized, carried before the king, and his shoulders were
poulticed with their brains.
Kaveh was at work at his anvil when the news of the slaying of his sons
reached him. He deserted his anvil; and uttering a piercing cry, he
rushed into the streets, with his leathern apron before him, bitterly
lamenting his loss, and calling for vengeance on the monarch. The people
crowded about him, they plucked off his leather apron, and converted it
into a standard.
The crowd gathered as it advanced. From every street men flowed to join
the army, and shortly the blacksmith found himself at the head of a
hundred thousand men.
They marched to Demavend, where was the palace of the tyrant. And Kaveh,
before attacking it, thus addressed his soldiers, “I am not one to lead
you against a king; you need a king to make war against a king.”
“Well,” said his followers, “we elect you to be our king.”
“I am but a simple blacksmith, and am not fit to rule,” answered Kaveh,
“but there is a royal prince named Afridoun, the son of Djemschid, who
has fled from the cruelty of Dhohak: choose him.”
They agreed. The prince was found and invested with the sovereignty;
then a battle was fought, and Dhohak’s army was routed, and the tyrant
was slain.
When Afridoun mounted the throne, he named Kaveh governor of Ispahan.
And when Kaveh was dead, the king asked his children to give him their
father’s leathern apron. Then, having obtained it, he placed it among
his treasures, and whenever he went to battle he attached the smith’s
apron to a tall staff, and marched under that banner against his
enemies.
Public-domain text, read in full here on John Shaqi.
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