Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
We shall follow certain Mussulman traditions for what follows. Ad, son
of Amalek, therefore grandson of Ham, established himself in Arabia,
where he became chief of the tribe of the Adites. He fell into idolatry.
He had two sons named Schedad and Schedéd, who reigned over numerous
subjects—one for two hundred and fifty, the other for three hundred
years. They built a superb city, where houses were of sumptuous
magnificence; the like of this city was never seen before, nor will be
seen again. This city vanished when the tribe of the Adites was
exterminated; as we shall relate when we give the legends attaching to
Heber. The commentators of the Koran tell marvels of this wondrous city.
Under the Khalifate of Moawiyah, first of the Ommiades, an Arab of the
desert, named Kolabah, going in quest of his camel in the plain of Aden,
lighted on the gate of a beautiful city. He went in, but, being filled
with fear, he did not remain there more time than sufficed for him to
collect some of the stones of the street, and then he returned.
His neighbours, to whom he relates his adventure, repeated it to the
Khalif, who ordered Kolabah to be brought before him. The Arab related
frankly what he had seen, but Moawiyah would not give credence to the
marvellous tale, till he had consulted his learned men, and especially
the illustrious Al-Akhbar, who assured him that the story of the poor
Arab was worthy of all trust, for the city he had seen was none other
than that built by Schedad, son of Ad, in the land of the Adites in
which Aden is situated; and that, as the pride of this prince knew no
bounds, God had sent His angel to destroy all the inhabitants, and
conceal their splendid city from the eyes of men, to be revealed only at
intervals, that the memory of God’s judgment might not fade out of men’s
minds.
Schedad had a son named Dhohak, of whom strange tales are told. He knew
magic, and gained the sovereignty over the entire universe; and he kept
his subjects in terror by excessive cruelty. In the Caherman-Nâmeh it is
related that the Devil, satisfied with his proceedings, offered him his
services gratuitously, and they were cheerfully accepted. The ferocity
of the tyrant increased, he skinned men alive, impaled and crucified
them on the slightest charges.
After having served him five years, the Evil One thus addressed him:
“Sire! for many years I have been thy faithful attendant, neither have I
received of thee any recompense. Now I beseech of thee one favour—that I
may kiss thy shoulders.”
This favour was readily granted. Dhohak himself plucked off his mantle
to facilitate the kiss.
But no sooner had the Devil applied his lips to the two shoulders of the
tyrant, than two serpents, which could not be plucked off, fastened
there and began to gnaw his flesh.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account