Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
“Go about this temple,” said Allah, “and I am as near to you as to the
angels who surround my throne.” Adam, who was still the size that God
had created him, easily strode from Ceylon to Mecca after the cloud,
which stood over the place where he was to build. On Mount Arafa, near
Mecca, to his great delight, he found Eve again, and from this
circumstance the mountain takes its name (from Arafa, to recognize, to
know again). They both began to build, and erected a temple having four
doors—one was called Adam’s door, another Abraham’s door, the third
Ishmael’s door, and the fourth Mohammed’s door. The plan of the temple
was furnished by Gabriel, who also contributed a precious stone, but
this stone afterwards, through the sin of men, turned black. This black
stone is the most sacred Kaaba, and it was originally an angel, whose
duty it had been to guard the Wheat-Tree of the knowledge of good and
evil, and to warn off Adam should he approach it. But through his
inattention the design of God was frustrated, and in punishment he was
transformed into a stone, and he will not be released from his
transformation till the Last Day.
Gabriel taught Adam also all the ceremonies of the great pilgrimage.
Adam now returned with his wife to India, and lived there till he died,
but every year he made a pilgrimage to Mecca, till he lost his primitive
size, and retained only the height of sixty ells.
The cause of his diminution in height was his horror and dismay at the
murder of Abel, which made him shrink into himself, and he was never
afterwards able to stretch himself out again to his pristine
dimensions.[88]
The Book of the Penitence of Adam is a curious apocryphal work of Syriac
origin; I give an outline of its contents.
God planted, on the third day, the Terrestrial Paradise; it is bounded
on the east by the ocean in which, at the Last Day, the elect will wash
away all those sins which have not as yet been purged away by
repentance.
On leaving this garden of delights, Adam turned to take of it one last
look. He saw that the Tree which had caused his fall was cursed and had
withered away.
He was much surprised when night overtook him, for in Paradise he had
not known darkness. As he went along his way, shedding tears, he
overtook the serpent gliding over the ground, and licking the dust. That
serpent he had last seen on four feet, very beautiful, with the hair of
a young maiden, enamelled with brilliant colours. Now it was vile,
hideous, and grovelling. The beasts which, before the Fall, had coveted
its society, fled from it now with loathing.
Filled with rage at the sight of Adam and Eve, to whom it attributed its
present degradation, the serpent flew at them and prostrated them.
Thereupon God removed from it its sole remaining possession—the gift of
speech, and it was left only its hiss of rage and shame.
Public-domain text, read in full here on John Shaqi.
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