Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
Now Adam sought to give to Abel the twin sister of Cain, when she was
old enough to be married, but Cain (Kabil, in Arabic) was
dissatisfied.[105] Adam said to the brothers, Cain and Abel, “Go, my
sons, and sacrifice to the Lord; and he whose sacrifice is accepted,
shall have the young girl. Take each of you offerings in your hand and
go, sacrifice to the Lord, and He shall decide.”
Abel was a shepherd, and he took the fattest of the sheep, and bore it
to the place of sacrifice; but Cain, who was a tiller of the soil, took
a sheaf of corn, the poorest he could find, and placed it on the altar.
Then fire descended from heaven and consumed the offering of Abel, so
that not even the cinders remained; but the sheaf of Cain was left
untouched.
Adam gave the maiden to Abel, and Cain was sore vexed.
One day, Abel was asleep on a mountain. Cain took a stone and crushed
his head. Then he threw the corpse on his back, and carried it about,
not knowing what to do with it; but he saw two crows fighting, and one
killed the other; then the crow that survived dug a hole in the earth
with his beak, and buried the dead bird. Cain said, “I have not the
sense of this bird. I too will lay my brother in the ground.” And he did
so.
When Adam learned the death of his son, he set out in search of Cain,
but could not find him; then he recited the following lines:—
“Every city is alike, each mortal man is vile,
The face of earth has desert grown, the sky has ceased to smile,
Every flower has lost its hue, and every gem is dim.
Alas! my son, my son is dead; the brown earth swallows him!
We one have had in midst of us whom death has not yet found,
No peace for him, no rest for him, treading the blood-drenched
ground.”[106]
This is how the story is told in the Midrash:[107] Cain and Abel could
not agree, for, what one had, the other wanted; then Abel devised a
scheme that they should make a division of property, and thus remove the
possibility of contention. The proposition pleased Cain. So Cain took
the earth, and all that is stationary, and Abel took all that is
moveable.
But the envy which lay in the heart of Cain gave him no rest. One day he
said to his brother, “Remove thy foot, thou standest on my property; the
plain is mine.”
Then Abel ran upon the hills, but Cain cried, “Away, the hills are
mine!” Then he climbed the mountains, but still Cain followed him,
calling, “Away! the stony mountains are mine.”
In the Book of Jasher the cause of quarrel is differently stated. One
day the flock of Abel ran over the ground Cain had been ploughing; Cain
rushed furiously upon him and bade him leave the spot. “Not,” said Abel,
“till you have paid me for the skins of my sheep and wool of their
fleeces used for your clothing.” Then Cain took the coulter from his
plough, and with it slew his brother.[108]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account