Legends of Old Testament characters, from the Talmud and other sources — John Shaqi
Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
After his fall, Satan took to himself four wives, Lilith and Naama the
daughter of Lamech and sister of Tubal-Cain, Igereth and Machalath. Each
became the mother of a great host of devils, and each rules with her
host over a season of the year; and at the change of seasons there is a
great gathering of devils about their mothers. Lilith is followed by
four hundred and seventy-eight legions of devils, for that number is
comprised in her name (לילית—478). According to some, Lilith is
identical with Eve. She rules over Damascus, Naama over Tyre, Igereth
over Malta and Rhodes, and Machalath over Crete.[10]
Many traditions date the existence of angels and demons from a remote
period before the creation of the world, but some connect the fall of
Satan and his host with the creation of man.
Abou-Djafar-Mohammed Tabari says that when God made Adam, He bade all
the angels worship him as their king and superior, as says the Koran,
“All the angels adored Adam” (xv. 30), but that Satan or Eblis answered
God, “I will not adore Adam, for he is made of earth and I of fire,
therefore I am better than he” (vii. 11), and that God thereupon cursed
Eblis and gave him the form of a devil, because of his pride, vain
confidence, and disobedience.[11]
Abulfeda says, “After God had made man He thus addressed the angels.
‘When I have breathed a portion of my spirit into him, bow before him
and adore.’ After He had inspired Adam with His spirit, all the angels
of every degree adored him, except Eblis; he, through pride and envy,
scorned to do this, and disobeyed God. Then God cursed him, and He cut
him off from all hope in divine mercy, and He called him Scheithanan
redjiman (Satan devoted to misery), and He cast him out who had been
before an angel of the earth, and keeper of terrestrial things, and a
guardian of Paradise.”[12]
But the general opinion seems to have been that the fall of the angels
preceded the creation of man. Ibn-Ezra dates it on the second day of
creation, others on the first day when God “_divided the light from the
darkness_.” Manasseh Ben Israel says that God has placed the devils in
the clouds, that they might torment the wicked with thunder and
lightnings, and showers of hail and tempests of wind, and that this took
place on the second day, when the firmaments were divided.
Public-domain text, read in full here on John Shaqi.
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