Bastille; Latude, Henri Masers de, 1725-1805; Mattioli, Ercole Antonio, conte, 1640-1703
They both came to light in the rubbish dug out during the construction
of the bastion afterwards turned into a garden for the governor. "One,"
says the report of Fourcroy, Vicq-d'Azyr, and Sabatier, instructed to
examine them, "was found turned head downwards on the steps of a steep
staircase, entirely covered with earth, and appears to be that of a
workman who had fallen by accident down this dark staircase, where he
was not seen by the men working at the embankment. The other, carefully
buried in a sort of ditch, had evidently been laid there a long time
previously, before there was any idea of filling up the bastion."
As to the cannon-ball, it must have dated back to the Fronde.[19]
But skeletons were necessary! They had found some: they might as well
profit by them!
The demolisher of the Bastille, that charlatan Palloy, exhibited them to
the veneration of the faithful in a cellar by the light of a funereal
lamp, after which they were honoured with a magnificent funeral, with
drums, clergy, a procession of working men, between two lines of
National Guards, from the Bastille to the Church of St. Paul. And
finally, in the graveyard adjoining the church, they raised to them,
amid four poplars, a monument of which a contemporary print has
preserved the likeness.
After such a ceremony, dispute if you dare the authenticity of the
relics!
* * * * *
The memory of the Man in the Iron Mask is so closely bound up with the
story of the Bastille that M. Funck-Brentano could not neglect this
great enigma about which for two hundred years so much ink has been
spilt. He strips off this famous mask--which, by the way, was of
velvet--and shows us the face which the world has been so anxious to
see: the face of Mattioli, the confidant of the Duke of Mantua and the
betrayer of both Louis XIV. and his own master.
M. Funck-Brentano's demonstration is so convincing as to leave no room
for doubt. But one dare not hope that the good public will accept his
conclusions as final. To the public, mystery is ever more attractive
than the truth. There is a want of prestige about Mattioli; while about
a twin brother of Louis XIV.--ah, _there_ is something that appeals to
the imagination!
And then there are the guides, the showmen, to reckon with--those
faithful guardians of legends, whose propaganda is more aggressive than
that of scholars. When you reflect that every day, at the Isles of
Saint-Marguerite, the masked man's cell is shown to visitors by a good
woman who retails all the traditional fables about the luxurious life of
the prisoner, his lace, his plate, and the attentions shown him by M.
de Saint-Mars, you will agree that a struggle with this daily discourse
would be hopeless. And you would not come off with a whole skin!
Public-domain text, read in full here on John Shaqi.
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