Bastille; Latude, Henri Masers de, 1725-1805; Mattioli, Ercole Antonio, conte, 1640-1703
When the pillage and destruction had been stopped and possession had
been regained of a part of the stolen documents, the papers were
consigned to three different depositories; but it was not long before
they were deposited all together in the convent of St. Louis la Culture.
At length, on November 2, 1791, the Commune of Paris resolved to have
the precious documents placed in the city library. The decision was so
much the more happy in that the transfer, while placing the papers under
the guardianship of trained men and genuine librarians, did not
necessitate removal, since the city library at that date occupied the
same quarters as the archives of the Bastille, namely, the convent of
St. Louis la Culture.
To the revolutionary period succeeded times of greater calm. The
archives of the Bastille, after being the object of so much discussion,
and having occupied the Constituent Assembly, the Electoral Assembly,
the Paris Commune, the press, Mirabeau, La Fayette, Bailly, all Paris,
the whole of France, fell into absolute oblivion. They were lost from
sight; the very recollection of them was effaced. In 1840, a young
librarian named François Ravaisson discovered them in the Arsenal
library at the bottom of a veritable dungeon. How had they got stranded
there?
Ameilhon, the city librarian, had been elected on April 22, 1797, keeper
of the Arsenal library. Anxious to enrich the new depository of which he
had become the head, he obtained a decree handing over the papers of the
Bastille to the Arsenal library. The librarians recoiled in dismay
before this invasion of documents, more than 600,000 in number and in
the most admired disorder. Then, having put their heads together, they
had the papers crammed into a dusty back-room, putting off the sorting
of them from day to day. Forty years slipped away. And if it happened
that some old antiquary, curious and importunate, asked to be allowed to
consult the documents he had heard spoken of in his youth, he was
answered--no doubt in perfect good faith--that they did not know what he
was talking about.
Public-domain text, read in full here on John Shaqi.
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