One obstacle remained to the complete fruition of the monarch’s
wishes, and this was the religion of the princess. Roderick forthwith
employed the Archbishop of Toledo to instruct the beautiful Elyata in
the mysteries of the Christian faith. The female intellect is quick
in perceiving the merits of new doctrines: the archbishop, therefore,
soon succeeded in converting, not merely the princess, but most of
her attendants; and a day was appointed for their public baptism. The
ceremony was performed with great pomp and solemnity, in the presence of
all the nobility and chivalry of the court. The princess and her damsels,
clad in white, walked on foot to the cathedral, while numerous beautiful
children, arrayed as angels, strewed the path with flowers; and the
archbishop, meeting them at the portal, received them, as it were, into
the bosom of the church. The princess abandoned her Moorish appellation
of Elyata, and was baptised by the name of Exilona, by which she was
thenceforth called, and has generally been known in history.
The nuptials of Roderick and the beautiful convert took place shortly
afterwards, and were celebrated with great magnificence. There were
jousts, and tourneys, and banquets, and other rejoicings, which lasted
twenty days, and were attended by the principal nobles from all parts of
Spain. After these were over, such of the attendants of the princess as
refused to embrace Christianity, and desired to return to Africa, were
dismissed with munificent presents; and an embassy was sent to the king
of Algiers, to inform him of the nuptials of his daughter, and to proffer
him the friendship of King Roderick.[8]
CHAPTER IV.
OF COUNT JULIAN.
For a time Don Roderick lived happily with his young and beautiful queen,
and Toledo was the seat of festivity and splendour. The principal nobles
throughout the kingdom repaired to his court to pay him homage, and to
receive his commands; and none were more devoted in their reverence than
those who were obnoxious to suspicion, from their connection with the
late king.
Public-domain text, read in full here on John Shaqi.
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