“Father,” said the king, “I have an earnest desire to penetrate the
mystery of this tower.” The worthy prelate shook his hoary head: “Beware,
my son,” said he; “there are secrets hidden from man for his good. Your
predecessors for many generations have respected this mystery, and have
increased in might and empire. A knowledge of it, therefore, is not
material to the welfare of your kingdom. Seek not then to indulge a
rash and unprofitable curiosity, which is interdicted under such awful
menaces.”
“Of what importance,” cried the king, “are the menaces of Hercules, the
Lybian? was he not a pagan? and can his enchantments have aught avail
against a believer in our holy faith? Doubtless, in this tower are locked
up treasures of gold and jewels, amassed in days of old, the spoils of
mighty kings, the riches of the pagan world. My coffers are exhausted; I
have need of supply; and surely it would be an acceptable act in the eyes
of Heaven, to draw forth this wealth which lies buried under profane and
necromantic spells, and consecrate it to religious purposes.”
The venerable archbishop still continued to remonstrate, but Don
Roderick heeded not his counsel, for he was led on by his malignant
star. “Father,” said he, “it is in vain you attempt to dissuade me. My
resolution is fixed. To-morrow I will explore the hidden mystery, or
rather the hidden treasures of this tower.”
CHAPTER VII.
STORY OF THE MARVELLOUS AND PORTENTOUS TOWER.
The morning sun shone brightly upon the cliff-built towers of Toledo,
when King Roderick issued out of the gate of the city, at the head of a
numerous train of courtiers and cavaliers, and crossed the bridge that
bestrides the deep rocky bed of the Tagus. The shining cavalcade wound up
the road that leads among the mountains, and soon came in sight of the
necromantic tower.
Of this renowned edifice marvels are related by the ancient Arabian and
Spanish chroniclers; “and I doubt much,” adds the venerable Agpaida,
“whether many readers will not consider the whole as a cunningly devised
fable, sprung from an oriental imagination; but it is not for me to
reject a fact which is recorded by all those writers who are the fathers
of our national history: a fact, too, which is as well attested as most
of the remarkable events in the story of Don Roderick. None but light
and inconsiderate minds,” continues the good friar, “do hastily reject
the marvellous. To the thinking mind the whole world is enveloped in
mystery, and every thing is full of type and portent. To such a mind
the necromantic tower of Toledo will appear as one of those wondrous
monuments of the olden time; one of those Egyptian and Chaldaic piles,
storied with hidden wisdom and mystic prophecy, which have been devised
in past ages, when man yet enjoyed an intercourse with high and spiritual
natures, and when human foresight partook of divination.”
Public-domain text, read in full here on John Shaqi.
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